HOME | ABOUT US | Speaker | Americans Together | Videos | www.CenterforPluralism.com | Please note that the blog posts include my own articles plus selected articles critical to India's cohesive functioning. My articles are exclusively published at www.TheGhouseDiary.com You can send an email to: MikeGhouseforIndia@gmail.com


Showing posts with label InterfaithSpeaker. Show all posts
Showing posts with label InterfaithSpeaker. Show all posts

Saturday, January 14, 2012

Dallas school districts controversial use of religious buildings


Dallas Morning News writes a report on the topic and includes some of my comments in the article following my notes.

The School District’s decision to hold the commencement ceremonies at churches, synagogues, mosques and other religious buildings without restrictions does not bode well in the long haul.

A few religious places will be generous in their offer; however, it implies an association with that place of worship and carries the baggage in the long haul. What if the new pastor is a bigot and has a problem with gay or lesbian kids or kids of other faiths. It is always the individual that drives the society towards ill-will or goodwill. Why do we need to subject ourselves to such whims?

We are a pluralistic society and deeply want our kids to grow up and interact with the real world out there that comprises people of different faiths, races, ethnicities and sexual orientation. A religious building does not offer such an environment, even with a few exceptions.

The Federal court just rejected a referendum in Oklahoma to ban families from seeking guidance from international or Sharia law to resolve disputes among family members even though 70% of the voters had approved it. In California proposition 5 met the same fate years ago and the Farmers Branch overwhelmingly approved the anti-immigration bill, which is in the courts now.

I would suggest the board members not to vote for this motion; the school will end up squandering money on legal suit rather than children’s education.

As a pluralist, I do welcome this, but since we are still not there we have to hold this off.
- - - - -
Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day. A writer, thinker and a speaker and is available to speak on pluralism, politics, Islam, peace, cohesive societies and a variety of topics. Check out 4 websites and 27 Blogs indexed at www.MikeGhouse.net. Current articles at www.TheGhousediary.com
###

ACLU warns Dallas ISD against plan to allow graduations at churches
By TAWNELL D. HOBBS Staff Writer thobbs@dallasnews.com
http://www.dallasnews.com/news/education/headlines/20120113-aclu-warns-dallas-isd-against-plan-to-allow-graduations-at-churches.ece
Published: 13 January 2012 12:26 AM

The American Civil Liberties Union of Texas is warning Dallas ISD to “tread cautiously” on loosening restrictions to allow graduations at churches and other religious facilities.

Dallas school trustees discussed the proposal at Thursday’s board briefing. Two of eight trustees voiced concern about the plan, which will be considered Jan. 26.
The change would eliminate a clause that prohibits commencement exercises from being held at churches, synagogues, mosques and other religious sites without permission of the superintendent, and only under extenuating circumstances when no other nonreligious facility is available.

District officials said the change is being proposed because some schools have for years been using churches for graduations. The schools, which were not aware they were violating board policy, raised the issue with district administration, they said.
But the ACLU of Texas said in a news release Thursday that it cannot understand why DISD would consider changing what the group calls a “neutral policy.” It also noted that such a change could result in legal proceedings.

“DISD should tread cautiously in this area,” Lisa Graybill, ACLU of Texas’ legal director, warned in the news release. “The current policy provides a safeguard to ensure commencement exercises are held in appropriate, nonsectarian locations where all students, their families, and school personnel feel equally comfortable. Changing the policy could ultimately result in a constitutional challenge and costly litigation.”

The ACLU of Texas also submitted a public information request to the school district, asking for information that includes costs for off-site events and the reason for the proposed change.

Board President Lew Blackburn said that neither he nor school attorneys have a problem with the proposal. Blackburn said that he has attended graduations at churches and that nothing religious occurred.

Several Dallas school trustees, including Bruce Parrott and Carla Ranger, said they were unaware of the ACLU’s misgivings when they discussed the matter at Thursday’s meeting. Parrott and Ranger voiced concerns about the proposal during the discussion.

pointed to a similar situation that involved the separation of church and state in the Irving school district last year. The ACLU of Texas had contacted that district with questions about a plan to hold graduations at The Potter’s House church. In response, district officials decided against the move.

“We don’t need to be involved with any lawsuit,” Parrott said. “We’ve got a policy; let’s just adhere to the policy.”

Ranger voiced similar concerns.

“We all know there have been problems in other places because of this very issue,” she said. “Removing this would put us in a situation that we don’t want to be in.”
The vast majority of religious leaders contacted Thursday agreed that the school district should not make such a change.

“I would suggest the board members not to vote for this motion; the school will end up squandering money on [a] legal suit rather than children’s education,” Mike Ghouse, a Muslim and president of the Foundation for Pluralism in Dallas, said in an email.

The Rev. Daniel Kanter of First Unitarian Church of Dallas said in an email that “it could make people uncomfortable to have their graduations in a house of worship, and we shouldn’t be putting citizens in that situation.”

He added: “Unfortunately, some people of faith might also have prohibitions about attending events in a house of worship other than theirs.”.

But the Rev. Trey Graham, senior pastor of First Baptist Church Melissa, said in an email that he “applauds the school board” for considering the change. He said the district shouldn’t be deterred by possible legal action by the ACLU.

“The elimination of this restriction makes sense for the school district financially, logistically and relationally,” Graham said. “Financially, school districts can often save money by utilizing church facilities at lower cost than other large meeting places.”
Graham said that his church’s facilities are often used by school, civic and community groups that need meeting space. “We consider the use of our church’s space by outside groups as another way to positively impact our communities,” he said.
Staff writer Holly K. Hacker contributed to this report.

Faith leaders on DISD proposal

Several religious leaders from North Texas, including regular contributors to The Dallas Morning News’ Texas Faith blog, weighed in on a proposal to allow Dallas ISD schools to hold graduation ceremonies in religious facilities. Here are excerpts from their comments:

Ric Dexter, Northeast Texas area leader in SGI-USA, a Buddhist lay organization

“I can’t imagine any religious facility that would be willing to remove or cover over a symbol of their reason for being, simply not to offend some of the graduates. While most Christians would have no problem with a crucifix as a backdrop, I wonder if they would feel as comfortable with Shiva or Buddha overlooking this important moment in their children’s life.”

Trey Graham, senior pastor, First Baptist Church Melissa

“Our church’s facilities, on multiple campuses, are often used by school, civic and community groups who need meeting space at times that do not interfere with our regular church ministries. We consider the use of our church’s space by outside groups as another way to positively impact our communities. The threat of legal action by the ACLU should not deter school board personnel from making this sensible change.”

Katie Sherrod, Episcopal lay leader, Fort Worth

“I don’t know what freedom of religion and freedom from religion is worth, but way too many U.S. soldiers have died to defend those American values. However much money the district might save by using religious buildings doesn’t even come close to being worth sacrificing that. While Christian children and parents might be OK with sitting under an image of the crucified Christ, I doubt it would be comfortable for Jewish children and their parents, given how often the crucifixion has been used as an excuse to persecute Jews. And I’m trying to imagine how some Christians would feel about having their child’s graduation in a mosque.”

Mohamed Elibiary, spokesman, Islamic Asssociation of North Texas/Dallas Central Mosque

“We would advise DISD to slow down its consideration to change the current neutral graduation venue policy and instead launch a broad stakeholders’ feedback effort. It is a fact that some faith communities with larger percentages of new immigrant constituencies will view this policy change as biased towards certain denominations, such as megachurches, with the large facilities to lease to the school district in the first place. Public schools were partially established more than a century ago so that various segments of the American public can find that uniting neutral ground that reminds all that despite numerous differences, we are still all equal Americans, civically speaking.”

Mike Ghouse, a Muslim and president of the Foundation for Pluralism, Dallas

“It implies an association with that place of worship and carries the baggage in the long haul. What if the new pastor is a bigot and has a problem with gay or lesbian kids or kids of other faiths? It is always the individual that drives the society towards ill will or goodwill. Why do we need to subject ourselves to such whims?

“We are a pluralistic society and deeply want our kids to grow up and interact with the real world out there that comprises people of different faiths, races, ethnicities and sexual orientation. A religious building does not offer such an environment, even with a few exceptions.”

Holly K. Hacker

Dallas school districts controversial use of religious buildings


Dallas Morning News writes a report on the topic and includes some of my comments in the article following my notes.

The School District’s decision to hold the commencement ceremonies at churches, synagogues, mosques and other religious buildings without restrictions does not bode well in the long haul.

A few religious places will be generous in their offer; however, it implies an association with that place of worship and carries the baggage in the long haul. What if the new pastor is a bigot and has a problem with gay or lesbian kids or kids of other faiths. It is always the individual that drives the society towards ill-will or goodwill. Why do we need to subject ourselves to such whims?

We are a pluralistic society and deeply want our kids to grow up and interact with the real world out there that comprises people of different faiths, races, ethnicities and sexual orientation. A religious building does not offer such an environment, even with a few exceptions.

The Federal court just rejected a referendum in Oklahoma to ban families from seeking guidance from international or Sharia law to resolve disputes among family members even though 70% of the voters had approved it. In California proposition 5 met the same fate years ago and the Farmers Branch overwhelmingly approved the anti-immigration bill, which is in the courts now.

I would suggest the board members not to vote for this motion; the school will end up squandering money on legal suit rather than children’s education.

As a pluralist, I do welcome this, but since we are still not there we have to hold this off.
- - - - -
Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day. A writer, thinker and a speaker and is available to speak on pluralism, politics, Islam, peace, cohesive societies and a variety of topics. Check out 4 websites and 27 Blogs indexed at www.MikeGhouse.net. Current articles at www.TheGhousediary.com
###

ACLU warns Dallas ISD against plan to allow graduations at churches
By TAWNELL D. HOBBS Staff Writer thobbs@dallasnews.com
http://www.dallasnews.com/news/education/headlines/20120113-aclu-warns-dallas-isd-against-plan-to-allow-graduations-at-churches.ece
Published: 13 January 2012 12:26 AM

The American Civil Liberties Union of Texas is warning Dallas ISD to “tread cautiously” on loosening restrictions to allow graduations at churches and other religious facilities.

Dallas school trustees discussed the proposal at Thursday’s board briefing. Two of eight trustees voiced concern about the plan, which will be considered Jan. 26.
The change would eliminate a clause that prohibits commencement exercises from being held at churches, synagogues, mosques and other religious sites without permission of the superintendent, and only under extenuating circumstances when no other nonreligious facility is available.

District officials said the change is being proposed because some schools have for years been using churches for graduations. The schools, which were not aware they were violating board policy, raised the issue with district administration, they said.
But the ACLU of Texas said in a news release Thursday that it cannot understand why DISD would consider changing what the group calls a “neutral policy.” It also noted that such a change could result in legal proceedings.

“DISD should tread cautiously in this area,” Lisa Graybill, ACLU of Texas’ legal director, warned in the news release. “The current policy provides a safeguard to ensure commencement exercises are held in appropriate, nonsectarian locations where all students, their families, and school personnel feel equally comfortable. Changing the policy could ultimately result in a constitutional challenge and costly litigation.”

The ACLU of Texas also submitted a public information request to the school district, asking for information that includes costs for off-site events and the reason for the proposed change.

Board President Lew Blackburn said that neither he nor school attorneys have a problem with the proposal. Blackburn said that he has attended graduations at churches and that nothing religious occurred.

Several Dallas school trustees, including Bruce Parrott and Carla Ranger, said they were unaware of the ACLU’s misgivings when they discussed the matter at Thursday’s meeting. Parrott and Ranger voiced concerns about the proposal during the discussion.

pointed to a similar situation that involved the separation of church and state in the Irving school district last year. The ACLU of Texas had contacted that district with questions about a plan to hold graduations at The Potter’s House church. In response, district officials decided against the move.

“We don’t need to be involved with any lawsuit,” Parrott said. “We’ve got a policy; let’s just adhere to the policy.”

Ranger voiced similar concerns.

“We all know there have been problems in other places because of this very issue,” she said. “Removing this would put us in a situation that we don’t want to be in.”
The vast majority of religious leaders contacted Thursday agreed that the school district should not make such a change.

“I would suggest the board members not to vote for this motion; the school will end up squandering money on [a] legal suit rather than children’s education,” Mike Ghouse, a Muslim and president of the Foundation for Pluralism in Dallas, said in an email.

The Rev. Daniel Kanter of First Unitarian Church of Dallas said in an email that “it could make people uncomfortable to have their graduations in a house of worship, and we shouldn’t be putting citizens in that situation.”

He added: “Unfortunately, some people of faith might also have prohibitions about attending events in a house of worship other than theirs.”.

But the Rev. Trey Graham, senior pastor of First Baptist Church Melissa, said in an email that he “applauds the school board” for considering the change. He said the district shouldn’t be deterred by possible legal action by the ACLU.

“The elimination of this restriction makes sense for the school district financially, logistically and relationally,” Graham said. “Financially, school districts can often save money by utilizing church facilities at lower cost than other large meeting places.”
Graham said that his church’s facilities are often used by school, civic and community groups that need meeting space. “We consider the use of our church’s space by outside groups as another way to positively impact our communities,” he said.
Staff writer Holly K. Hacker contributed to this report.

Faith leaders on DISD proposal

Several religious leaders from North Texas, including regular contributors to The Dallas Morning News’ Texas Faith blog, weighed in on a proposal to allow Dallas ISD schools to hold graduation ceremonies in religious facilities. Here are excerpts from their comments:

Ric Dexter, Northeast Texas area leader in SGI-USA, a Buddhist lay organization

“I can’t imagine any religious facility that would be willing to remove or cover over a symbol of their reason for being, simply not to offend some of the graduates. While most Christians would have no problem with a crucifix as a backdrop, I wonder if they would feel as comfortable with Shiva or Buddha overlooking this important moment in their children’s life.”

Trey Graham, senior pastor, First Baptist Church Melissa

“Our church’s facilities, on multiple campuses, are often used by school, civic and community groups who need meeting space at times that do not interfere with our regular church ministries. We consider the use of our church’s space by outside groups as another way to positively impact our communities. The threat of legal action by the ACLU should not deter school board personnel from making this sensible change.”

Katie Sherrod, Episcopal lay leader, Fort Worth

“I don’t know what freedom of religion and freedom from religion is worth, but way too many U.S. soldiers have died to defend those American values. However much money the district might save by using religious buildings doesn’t even come close to being worth sacrificing that. While Christian children and parents might be OK with sitting under an image of the crucified Christ, I doubt it would be comfortable for Jewish children and their parents, given how often the crucifixion has been used as an excuse to persecute Jews. And I’m trying to imagine how some Christians would feel about having their child’s graduation in a mosque.”

Mohamed Elibiary, spokesman, Islamic Asssociation of North Texas/Dallas Central Mosque

“We would advise DISD to slow down its consideration to change the current neutral graduation venue policy and instead launch a broad stakeholders’ feedback effort. It is a fact that some faith communities with larger percentages of new immigrant constituencies will view this policy change as biased towards certain denominations, such as megachurches, with the large facilities to lease to the school district in the first place. Public schools were partially established more than a century ago so that various segments of the American public can find that uniting neutral ground that reminds all that despite numerous differences, we are still all equal Americans, civically speaking.”

Mike Ghouse, a Muslim and president of the Foundation for Pluralism, Dallas

“It implies an association with that place of worship and carries the baggage in the long haul. What if the new pastor is a bigot and has a problem with gay or lesbian kids or kids of other faiths? It is always the individual that drives the society towards ill will or goodwill. Why do we need to subject ourselves to such whims?

“We are a pluralistic society and deeply want our kids to grow up and interact with the real world out there that comprises people of different faiths, races, ethnicities and sexual orientation. A religious building does not offer such an environment, even with a few exceptions.”

Holly K. Hacker

Saturday, October 1, 2011

Mahatma Gandhi and you on Gandhi Jayanthi

Ask yourselves every day – do my words and actions bring solutions? If they do, then you deserve to be congratulated, if they don’t, would you like to make a sincere effort?
There is an immeasurable joy in doing good to fellow beings with no gains to be had. Try it; you will start enjoying the life.



Mahatma Gandhi could have led the life of luxury, he was a lawyer educated in England and worked for a big firm and had all the resources available to him, yet he chose to lead a simple life. He realized early on that none of the wealth goes with you; it is simply your duty to do good. Think about it, indeed, it is the good we do that brings relief, salvation, mukti, moksha, nijaat and nirvana to our own self.

In Hinduism, there is a great aspiration for one – to become Brahma, simply meaning to become a part of the whole and not have barriers between you and the other. It is a formula for building cohesive conflict-less society. A similar call is made by all religious teachings including Islam and Christianity.

The first step in embracing the humanity was to strip one’s ego and become a simple human where the masses can relate with you. He chose the simplest form of clothing and earned the friendship of the Indians at large. Didn’t all the spiritual masters live a simple life?

It is this aspect of “relating” with people and his compelling ideas that became a source of inspiration to Martin Luther King, Jr., Nelson Mandela and several other great souls who successfully brought a change through the strength to peace to the world at large.


Mahatma Gandhi is one of the five humans on the planet who has impacted my life profoundly. He was a messenger of peace; his language nourished reconciliation, and his actions encouraged co-existence. Whether it is the conflict between Hindus or Muslims or with the British Raj, his words mitigated conflicts and directed one's thoughts and actions towards solutions. Throughout the year, I reflect on his work and most certainly on his birthday and on his death anniversary, I write a note about him as my tribute to the great soul, the Mahatma.

He was one of the most powerful leaders we have had in the last two centuries. He did not want anything for himself, nor did he want to control anything or lead any one. All he wanted to do was create a society of mutual respect and co-existence. Everyone always wonders how did he get to make people listen to his message of non-violence? The answer is simple; People knew, he gained nothing from what he does, but instead they gained from his effort. Indeed, those who are un-selfish have invincible moral strength.


Nothing frightens them or cows them down. You will find the same commitment and moral strength in Moses, Jesus, Krishna, Rama, Buddha, Zoroaster, Mahavira, Confucius, Nanak, Baha'u'llah, Mother Teresa and so many other great souls. Muhammad is my other mentor who had all the power on the earth during his life time but lived a simple life, and told his own daughter that she ain't going to get a free pass to God, she has to earn it by doing good deeds, i.e., doing things for other's good. Every one of the above teacher's strength lie in one simple thing: Their sense of justice was strong as a mountain and they were absolutely un-selfish.

Mahatma Gandhi's non-Violence movement is a model that will last for centuries to come. Every great teacher listed above has taught the same message over and over again. The idea is that there is a balance of energy in every human, doing bad things deflates that energy and doing good things recoups it. You may have experienced the elated feeling of having a great day, when you helped someone in dire need.

Non-Violence is a belief that the tyrant is blessed with the same energy, but is not aware of it and we have to help him realize it after enduring the suffering. Fighting out may bear the result for short run, but in the long run, the fighting and the avenging continues. Whereas the non-violence method of achieving the objective is sustainable, justice ultimately brings lasting peace, and non-violence sustains it, violence disturbs the balance.

I have a special connection with the Mahatma, and am making this disclosure for the 3rd time in public. I have met the Mahatma twice in my dreams; first time was way back in 1971 when the Mahatma, the Vice Chancellor of Bangalore University Dr. Narsimaiah and I were talking over a meal and he gave a pat on my back and told me that I have a lot of work to do. Then again in 2005, I saw him smiling at me encouraging me to continue with the work of Pluralism.

My message on this day is watch what you say; does it aggravate the ongoing dialogue and cause the opposing parties dig in? Or does it propel people to work towards solutions. You can apply this formula at your work, home or any situation and see the difference. Be a winner, by making the others a winner too.

Mahatma Gandhi probably would have endorsed my view that, if we can learn to accept and respect the God given uniqueness to each one of seven billion of us, then conflicts fade and solutions emerge. That is the mission of the foundation for pluralism.

Today, October 2nd is Mahatma's birthday, may this day make our leaders think, and believe that there is a greater joy in creating peace. Ask yourselves every day – do my words and action bring solutions? There is an immeasurable joy in doing good, good for others with nothing to gain. Try it; you will start enjoying the life.

If you have a few spare minutes, watch this video: http://www.youtube.com/watch?v=6pzkSOulo0Q&feature=player_embedded#!

Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day to the media and the public. He is a speaker thinker and a writer on the topics of pluralism, cohesive societies, Politics, Islam, interfaith, India and Peace. Over a thousand articles have been published on the topics and two of his books are poised to be released on Pluralism and Islam. Mike's work is reflected in 4 website's and 27 Blogs indexed at http://www.mikeghouse.net/ and you can find all of his current articles at www.TheGhousediary.com

# # #

Please join me on the facebook by clicking www.facebook.com/speakermikeghouse and clicking " L I K E" next to words “Speaker Mike Ghouse” and we become friends. My facebook page has reached the limit of 5000 friends, and my 2nd page has gone over 1000. My friends suggested me to open this new page with no limits. www.facebook.com/speakermikeghouse

# # #

Below is the text pulled from different sources

Mohandas Karamchand Gandhi who was born on October 2, 1869, died as the Mahatma on January 30, 1948. The man who came to be regarded as the symbol of independent India was greatly revered by his own countrymen. Indians came to call him Mahatma or "the Great Soul." A large number of famous Gandhi quotes contain so much wisdom that they have gained immortality. These famous Gandhi quotes reveal the wisdom of this great man.



Gandhi, the pioneer of non-violence, believed in simplicity. His simple attire became a subject of great contemplation and ridicule in western nations. His compelling ideas braved death and continued to be a source of inspiration and emulation for great leaders like Martin Luther King, Jr., Cesar Chavez, and Nelson Mandela. Here are some famous words from Gandhi.

· The power of tyrant depends on the willingness of people to obey; if people refuse to obey at whatever cost, the tyrant’s power is ended.

· Strength does not come from physical capacity. It comes from an indomitable will.

· Whenever you are confronted with an opponent, conquer him with love.

· A 'No' uttered from the deepest conviction is better than a 'Yes' merely uttered to please, or worse, to avoid trouble.

· A coward is incapable of exhibiting love; it is the prerogative of the brave.

· A religion that takes no account of practical affairs and does not help to solve them is no religion.

· Adaptability is not imitation. It means power of resistance and assimilation.

· Anger and intolerance are the twin enemies of correct understanding.

· You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.

· Culture of the mind must be subservient to the heart.

· It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.

· Happiness is when what you think, what you say, and what you do are in harmony.

· The weak can never forgive. Forgiveness is the attribute of the strong.

· An eye for an eye makes the whole world blind.

· Hate the sin, love the sinner.

· I want freedom for the full expression of my personality.

· Victory attained by violence is tantamount to a defeat, for it is momentary.

· Freedom is not worth having if it does not include the freedom to make mistakes.

· Live as if you were to die tomorrow. Learn as if you were to live forever.

· Permanent good can never be the outcome of untruth and violence.

· The name "Gandhi" is synonymous with peace and non-violence. His epic struggle to bring together the people of India in their search for sovereignty is unparalleled.
 

Wednesday, September 14, 2011

Texas Faith - Should we pray for rain?

The creator has designed a perfect ecological system for the planet earth to sustain on its own; however a few anomalies are built-in as a reminder for us to accept our own imperfections. Rain is one of the major components of that system and every so often, the system breaks down resulting in famines.
Dallas Morning News
Texas Faith, September 13, 2011


Should Texans or for that matter, others afflicted by drought pray for rain? If so, how would you pray? And what would you expect? If not, why wouldn’t you pray for rain?

Rain is a major source of life-giving water. It fills the lakes, runs the rivers, grows the food, tends the plants which produce oxygen and facilitates all that we consume for nourishment and survival. Lack of rain brings disasters.

The creator has designed a perfect ecological system for the planet earth to sustain on its own; however a few anomalies are built-in as a reminder for us to accept our own imperfections. Rain is one of the major components of that system and every so often, the system breaks down resulting in famines.

We have not had rain for a long time, what are our choices? When our intellect does not produce alternatives, we turn to the creator; it is our only hope.

Gov. Rick Perry’s proclamation to pray for rain may have its origins when he was a Commissioner for Agriculture. Indeed Jesus had made frequent references to it, in Matthew 13; four parables were mentioned relating to agriculture.

Doesn’t the creator know his operation has gone bonkers and needs fixing? He does, the mother knows what her children want, the employers know what the employees want, yet we have to ask for it. So, we pray!

The Native Americans felt the need to appease the creator and initiated rain dances. The Egyptian prayed for rain so the Nile can flow and they can get their water for sustenance.

Moses declared in Deuteronomy 11:14 " I will give you the rain of your land…" and laid a condition, “to love the Lord your God, and to serve Him with all your heart and with all your soul."

Lord Krishna says, “Beings are nourished by food, food is produced by rain, rain comes from sacrifice, and sacrifice is performed by action” and in chapter 19 of Bhagvad Gita he says “O Arjuna, I control heat, the rain and the drought.”

Indeed, it is a routine in India for the Hindus, Muslims, Sikhs and Jains to gather up and sing songs for rain. Even eminent scientist like C.N.R. Rao has inaugurated festivities to Goddess Chamanudeshwari to bless the State with bountiful rain.

James 5:18, “Then, Elijah prayed again, the sky sent down rain and the earth began to yield its crops”

Martin Lings, a Muslim scholar writes, “In Quraan the ideas of Mercy and water, in particular rain are in a sense inseparable” he compares that to the idea of revelation and the rain, both sent down by all Merciful God and both are spoken of as life giving. He adds that “the divine mercy reaches the uttermost confines of creation.”

In April this year, the Council on American Islamic Relations urged Muslims in Texas mosques to offer special Islamic prayers, called Salatul Istisqa, simply meaning asking God for water. This prayer was offered by Prophet Muhammad during times of drought. Muslims pray 2 units of optional prayers either personally or in congregation, it is in the same format of daily prayers except the supplications for rain.

As a pluralist, I want to assure that this piece is meant to represent all religious traditions even though they are not mentioned. May God bless us with rain now, Amen.

# # #

The weekly column called Texas Faith at Dallas Morning News asks the religiously oriented to write about the issues facing the nation from their faith perspective. I have been blessed to be sharing my take for over a year now. At the morning news, you can read at least ten other takes on the question. http://religionblog.dallasnews.com/archives/2011/09/texas-faith-should-we-pray-for.html

~ ~ ~ ~
Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day to the media and the public. He is a speaker thinker and a writer on the topics of pluralism, cohesive societies, Politics, Islam, interfaith, India and Peace. Over a thousand articles have been published on the topics and two of his books are poised to be released on Pluralism and Islam. Mike's work is reflected in 4 website's and 27 Blogs indexed at http://www.mikeghouse.net/ and you can find all of his current articles at www.TheGhousediary.com

Saturday, July 16, 2011

In Texas, young Hindus want to Americanize ancient faith

This is a great story for people of all faiths to read and learn about America. America is amazing. It opens up peoples hearts and minds.
 The story is same from Aztec Americans to Zoroastrians Americans and every one in between, the first generation finds ways to assimilate and see the wisdom of their religion, that most people did not see back home, they just practiced their religion.

The youth are able to differentiate between culture and Religion, their culture is America with heritage of their parents culture. They youth know a lot more about Hinduism, Islam, Buddhism, Jainism, Sikhism and others than their parents. Either parents were too busy with life, or just don't see the need to unload what was dished out to them. I see the stinky attitudes in a lot of adults from India, Pakistan, China, Italy, Russia, France or wherever..

Mike Ghouse
Americans Together
www.MikeGhouse.net

In Texas, young Hindus want to Americanize ancient faith

Houston, Texas (CNN) – In many ways, 29-year-old Rishi Bhutada is a traditional Hindu, not so different from his Indian-born parents.
An officer at his dad’s pipefitting company, Texas-born Bhutada had an arranged marriage in India three years ago and then brought his wife back to his hometown, where they recently welcomed a son.
Bhutada is a strict vegetarian and avoids alcohol, as do many observant Hindus.


Complete coverage: Defining America

And the dashboard of his Toyota Prius is adorned with a small metal statue of Ganesh, an elephant-headed Hindu god known as the remover of obstacles. Bhutada prays to it each morning before leaving his driveway.
And yet Bhutada is a different kind of Hindu than his mom and dad.
His parents were part of a major wave of Indians who arrived in the U.S. in the 1960s and ’70s and focused their religious lives on building a community of believers and temples around Houston, which was then a Hindu wilderness.
Bhutada, by contrast, wants his religion to step out from that now-well-established Hindu hive to engage the broader culture.
Surprising origins of "Don't Mess with Texas"
Driving to lunch recently at a strip mall Indian buffet, he spoke of trying to forge a distinctly American Hindu identity that’s more tightly woven into the national fabric.
“The immigrant generation is focused on India, on the home country,” he said, noting that the TV in his parents’ house is often turned to a Hindi-language channel beamed in from the subcontinent. “I’m focused on the United States, which is my home country.”
That helps explain why a national group he’s involved with, the Hindu American Foundation, recently launched a Take Back Yoga campaign, aimed at raising awareness about the practice’s Hindu roots and values among non-Hindus.
And it's why Bhutada testified at the Capitol in Austin last year against a statewide school curriculum that calls Hinduism a polytheistic religion, a characterization many Hindus reject.
And it's why one area temple has begun placing copies of the Bhagavad Gita, a Hindu scripture, in thousands of Texas hotel rooms, right next to the Gideon Bible.
The developments speak to a new, publicly assertive stance that’s shared by many first-generation American Hindus across Houston, home to one of the country’s largest and fastest growing Indian enclaves, and by many young Hindus across the nation.
“Our parents had to build everything from scratch to make a united Hindu community in this country,” said Tejas N. Dave, 17, a high school junior who volunteers with a project bringing yoga to unprivileged Americans.
“Now we’re trying to reintegrate it back into society,” he said, “to make people realize that Hinduism is a religion and a way of life and a philosophy that’s not too different from what a lot of others believe. We’re all trying to make a better society.”
Some young Hindus are envious of the attention that American Muslims and Mormons have received in recent years – even if not all of the attention has been positive – and are trying to raise Hinduism’s national profile.
The impulse is not about winning converts. Hinduism, the world’s third-largest religion, doesn’t proselytize.
Rather, many young Hindus say, it’s about making their faith less exotic to others while making it more meaningful to their own modern American lives.
When their parents arrived from India a few decades ago, it was hard enough just being Hindu.
The Immigration and Naturalization Act of 1965, which overhauled the U.S. immigration system by eliminating biases toward European immigrants, among other things, opened American doors to millions of Asian immigrants, including Indians.
Those first arrivals struggled to recreate ethnic and religious networks from back home. When Bhutada’s father, Ramesh Bhutada, arrived in the U.S. in 1968, Houston played host to a single Hindu temple, which had opened earlier that year.
It was a stark change from India, where Hindus can stop into seemingly ubiquitous temples every day for brief visits, helping explain why so many Indians say “Hinduism is a way of life.”
There were more prosaic struggles, too. Many Hindus believe that vegetarianism denotes religious purity and a commitment to nonviolence, but they struggled to maintain that tradition in what was then a very meat-centric American diet.
“There was not even anything like a vegetable burger in those days,” Ramesh Bhutada said.
In those early years, new Hindu arrivals turned their homes into makeshift temples, holding religious education classes for their American-born children.
“There would be kids’ activities in one bedroom and adults in another,” said Dhruval Amin, 28, a Houston-based project manager at an international consulting firm, recalling childhood visits to such homes.
Today, Amin worships at the BAPS Shri Swaminarayan Mandir, a sprawling, snow-white temple carved from Italian marble and Turkish limestone that sits on 22 manicured acres in Stafford, just south of Houston.
Opened in 2004, the temple is a proud symbol of the local Hindu community’s growth and prosperity, though it’s a story that’s hardly confined to Houston.
The U.S. Census does not track the number of Hindu Americans; the Census doesn’t ask about religion, period. But data from the 2010 Census show that Texas’ Asian Indian population nearly doubled in size in the past decade, to around 250,000.
Now, for the first time, Indians represent the largest Asian community in the state. Many were drawn by lucrative jobs in Texas’s booming oil, technology and medical sectors.
“A lot of the doctors in small metro markets across Texas are first- or second-generation Indians,” said Ray Perryman, who heads an economic research firm in Waco, Texas. “And the top two or three students in every high school tend to be from some part of Asia.”
Similar trends have emerged in other parts of the country. Nationally, Indian growth has surged by 60% in the past 10 years, according to the Census, with 2.8 million Asian Indians living in the U.S. today.
Indians now represent the country’s second-largest Asian group, after the Chinese.
They’re also among the nation’s most successful ethnic groups, with 71% of Asian Indians earning bachelor’s degrees or higher, compared with 28% of all Americans, according to data from the U.S. Census’s 2009 American Community Survey.
The survey reported that Asian Indians have median household incomes of more than $90,000, compared with $50,000 for all Americans.
Not everyone from that community is Hindu. India’s Christian, Muslim, Sikh and Jain minorities are also represented in the United States.
At a recent yoga class at Houston’s India House, a community center, the instructor was Hindu, and most participants were Indian, but half were Catholic, Methodist or another kind of Christian.
When the instructor, Sarika Phalak, leads open and closing prayers that reference God, she invites participants to speak the name of their own deity. Many say “Jesus.”
Still, Hindu growth around Houston has exploded in recent years, with 19 temples now scattered across the sprawling metropolitan area, most built just in the past decade.
Temple-based Hindu youth camps long ago replaced home-based classes. And several national Hindu organizations now call Houston home.
The city’s Hindu onslaught put Charu Krishna Thammavaram, 28, in closer touch with her religion when she relocated from Lafayette, Louisiana, three years ago.
“I feel like a born-again Hindu now,” said Thammavaram, who works for an India-focused humanitarian group called Ekal Vidyalaya, which is headquartered in Houston.
In Louisiana, the lone “nearby” temple was an hour’s drive from Thammavaram’s home. Here, she had her choice of temples and settled on a Hare Krishna temple after shopping around, just as many Americans of other faiths do.
For many young Hindus, tweaking their religious heritage to make it more relevant has become an important project.
“My parents were just immersed in Hinduism, starting every day with prayer and accepting it without question,” said Kavita Pallod, a native Houstonian and first-generation American who recently graduated college. “But I don’t start my days with prayer. And Hinduism is something I’ve questioned and debated with friends.”
Yet Pallod, 23, has spent a good deal of time thinking about how to apply her faith to her life. “I believe that karma is the principal that guides the universe,” she said, referring to the Hindu concept of cosmic justice. “It’s one of the reasons I joined Teach for America.”
Pallod, who’s training for the teaching program this summer, was speaking at Star Pipe Products, the pipefitting distributor where Rishi Bhutada works and that his father, Ramesh, founded in 1982.
Situated at the end of a bland industrial drive on the city’s west end, the company doubles as a meeting place for local Hindus.
Among its warren of warehouse and offices spaces is a community center where a mural of Swami Vivekananda, a famous 19th-century spiritual leader who introduced the faith to the United States, fills the back wall.
But like the younger Bhutada, Pallod is intent on taking her religion outside officially Hindu spaces. As the president of the Hindus Student Association at the University of Texas at Austin until her graduation in May, she focused on introducing Hinduism to non-Hindu students.
Last spring, her group went all out to get non-Hindus to participate in Holi, a Hindu festival that involves throwing colored powder and water – often at other people – in a playful, rainbow-like spectacle.
“We wanted them to actually experience it themselves as opposed to just sitting there passively,” Pallod said of the event. “We wanted to teach that the colors are all about eliminating differences by making everyone look the same.”
The festival drew about 2,000 people, with many enthusiastically throwing colored powder at one another in the shadow the state Capitol. It was the kind of scene that Indian immigrant parents could have never imagined.

Wednesday, July 13, 2011

Terrorism Hits India Again


Mumbai, July 13, 2011. Three serial blasts have hit three different parts of Mumbai, killing 8 and injuring several.

When tragedy hits, we need to come together and focus on finding the fountain head for such evil acts and remove the cancerous cell and hold on to the temptations to blame anyone else. Blaming will do further damage to the society in times like this. This would be patriotic thing to do; to preserve life and safety of citizens.

If you committed a crime, let’s haul your ass to jail and bring justice for the crimes against the public. Your parents, siblings, spouse, neighborhood, community, religion or state has nothing to do with your evilness. If we want justice and peace, get the bad guys and not mess with good people.

Let no Indian look at the other with suspicion, out of a 1.2 billion people a dozen are responsible for this cowardice, we need to get them and get their fountain head. That is the right thing to do... one mishap should not tear India further apart. Hold on to the temptations to blame and you will serve your motherland right.

This is the time for us to come together.

As an American Indian Muslim I condemn this acts of terrorism.

Jai Hind






Mike Ghouse is a speaker, thinker, writer and a frequent guest on Hannity show and nationally syndicated Radio shows and Dallas TV, Radio and Print Media. He presides America Together Foundation and is committed to building a cohesive America and offers pluralistic solutions on issues of the day. Over 1000 articles have been published on Pluralism, Interfaith, Islam, India and cohesive societies. Two of his books are poised to be released this fall on Pluralism and Islam. He is available to speak at your place of worship, work, school, college, seminars or conferences. His work is encapsulated in 27 blogs, four websites and several forums indexed at http://www.mikeghouse.net/

Sunday, June 12, 2011

Indian Heritage by Mike Ghouse India Speaker

We are proud of our heritage - a multi-faith, multi-cultural, multi-regional and multi-linguistic society, where we have come to accept and respect every which way people have lived their lives. For over 5000 years, India has been a beacon of pluralism - it has embraced Islam, Christianity, Judaism, Baha’i and Zoroastrianism to include in the array of the indigenous religions; Hinduism, Jainism, Buddhism and Sikhism.
India led the way to the freedom movement, since 1947 every country has been liberated from colonialism. Indian democracy is a shining example to the world, where the people have peacefully transferred the powers. Indians are inherently secular and economically capitalistic. They believe in "live-and-let-live" life style, which is the essence of capitalism.
Through the years we have expressed the highest degree of maturity on handling extreme situations; the more divergent opinions we hear, the larger our heart grows, the bigger our embrace would be and we can cushion more differences. Let’s continue to honor the concept that there is always another side to the story, as finding the truth is our own responsibility.
I am proud of my heritage and am proud to be an Indian-American. Please join me in the discovery of India on a daily basis, as time permits and share the wealth of knowledge you have on this forum.
Mike Ghouse
Speaker on India
http://www.mikeghouse.net/