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Friday, March 5, 2010

Doniger’s book on Hindu history

The book :Hindus, an alternate history is out now. Wendy Donigers writes on Indian History laden with errors, the petition listed below points out the following mistakes and if you agree with the contents please sign; I have signed # 5935

It is our responsibility to hightlight the errors, and as civil socieites we cannot perpetuate the errors and pass on to the next generation as facts. Let the reader "beware clause" be added to the book that the facts are not verified.

As responsibile citizens we have an obligation to stop and chuck errrors from getting into circulation, she is a popular author and we are making her even more popular. Now the responsibility falls squarely on her shoulders to set the record right. The publishers need to add a note of caution; that it is her version of the history and not verified to be true.

A few clauses in the petition may not have any grounding, but overall, the book has errors and needs to be addressed.

The contents of the petition are posted below and this is the petition.
http://www.petitiononline.com/dharma10/petition.html

Signing the petition does make a difference, I recall driving the signatures for Diwali Stamp drive on my radio show and all my groups. We need a whole lot more signature for that, the last count was abour 120,000. Thanks to the Facebook, I will post it there as well as send it to my groups.

Mike Ghouse is a frequent guest at the TV, radio and print media offering pluralistic solutions to issues of the day. He is a thinker, writer, speaker, optimist and an activist of Pluralism, Interfaith, Co-existence, Peace, Islam and India. He His work is reflected at three websites and 22 Blogs at http://www.mikeghouse.net/

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PETITION FOR YOUR SIGNATURE:
http://www.petitiononline.com/dharma10/petition.html

The following errors are pointed in the petition:

“The Hindus: An Alternative History” is rife with numerous errors in its historical facts and Sanskrit translations. These errors and misrepresentations are bound and perhaps intended to mislead students of Indian and Hindu history.

Throughout the book, Doniger analyzes revered Hindu Gods and Goddess using her widely discredited psychosexual Freudian theories that modern, humanistic psychology has deemed limiting. These interpretations are presented as hard facts and not as speculations. Doniger makes various faulty assumptions about the tradition in order to arrive at her particular spin. In the process, the beliefs, traditions and interpretations of practicing Hindus are simply ignored or bypassed without the unsuspecting reader knowing this to be the case. This kind of Western scholarship has been criticized as Orientalism and Eurocentrism. The non Judeo-Christian faith gets used to dish out voyeurism and the tradition gets eroticized.

A. FACTUAL ERRORS

The following are a just a SMALL SAMPLING of examples of the factual errors that run rampant through this disgusting book. By due diligence that is badly overdue from your editors, you can either find for yourself, or we will be glad to direct you to, scholarly references so that you can verify these errors yourself and withdraw this obscenity.

[Page number precedes a reference to inaccurate statements in the book. This is followed by a comment citing verifiable facts.]

Maps in front pages: Maps titled ‘India’s Geographical Features’ and ‘India from 600 CE to 1600 CE’

COMMENT: In the first map, the Waziristan Hills area is marked erroneously as ‘Kirthar Range’. The Kirthar Range is at least 200 miles further south. In the third map, Janakpur, Nagarkot, Mandu and Haldighati are marked several hundred miles from their correct geographical location.

Pg. 67 - It is claimed that the entire Harappan culture had a population of 40,000!

COMMENT: This is estimated as the population of Mohenjo-Daro alone. The population of the entire culture is estimated around 500,000.

Pg 112 - Wheat is mentioned as a food item in the Rigvedic period.

COMMENT: Wheat is not mentioned in the Rigveda at all. It first occurs in the Maitrayani Samhita of the Yajurveda.

Pg 130 - The author claims that there are no Gods in the Vedas who are Shudras.

COMMENT: It is anachronistic to assign castes to Rigvedic deities, but nevertheless, Pushan, Vesmapati and others have been considered Shudra deities in later times.

Pg 194 fn.- Gandhi's commentary on the Gita (a sacred Hindu scripture) was titled 'Asakti Yoga' (translated as ‘the science of deep attachment’).

COMMENT: The title of Gandhi’s work is 'Anasakti Yoga' (trans. ‘Science of non-Attachment’).

Pg 206 - The book wrongly states that the Hindus had only a triad of passions.

COMMENT: Hindu scriptures list six main evils and the concept of shadripus (six internal enemies) is very well known.

Pg 441 - The book claims that Firoz Shah redeemed a number of Hindu slaves…

COMMENT: A misrepresentation of the fact that he employed (not ‘redeemed’) 12,000 of his 180,000 slaves forcibly in royal factories for producing articles of consumption by Muslim elites. No “manumission” was involved.

Pg 445 - Dates of Saint Kabir are given as 1450 – 1498.

COMMENT: His demise is believed to have occurred in 1518, and the traditional date of birth is 1398.

Pg 448 - In 713 Muhammad ibn Qasim invaded Sind.
COMMENT: Muhammad bin Qasim invaded Sind in 711.

Pg 450- It is claimed that Emperor Ala-ud-Din Khalji did not sack temples in Devagiri.

COMMENT: His contemporary Amir Khusro clearly mentions that the Emperor sacked numerous temples and raised mosques instead.

Pg 459 - King Ala-ud-din Husain of Bengal patronized Saint Chaitanya.
COMMENT: Saint Chaitanya never met the king, and left his kingdom to avoid persecution, as did his disciples. The king had destroyed Hindu temples in Orissa.

Pg 532 - Emperor Akbar moved his capital from Fatehpur Sikri to Delhi in 1586.
COMMENT: Emperor Akbar moved his capital to Lahore in 1587, and thereafter to Agra.

Pg 537-8 - The Sikh teacher Guru Govind Singh was assassinated in 1708, while 'attending Emperor Aurangzeb'. Emperor Aurangzeb died in 1707.

COMMENT: Guru Gobind Singh was assassinated in 1708 during the reign of Aurangzeb’s successor, Emperor Bahadur Shah I. It is insulting to say that the Guru was ‘attending’ on the Emperor.

Pg 550 - The book claims that Mirabai lived from 1498-1597, and then on p. 568, the author claims that Mirabai lived from 1450-1525!

COMMENT: Both dates are wrong and the commonly accepted dates are 1498-1547.

Pg 552 - The book claims that the Ramcharitmanas was written at Varanasi.
COMMENT: Both modern scholarship as well as tradition accept that the work (or at least most of it) was written in Ayodhya.

Section on Bibliography: “Shekhawat, V. “Origin and Structure of purushartha Theory: An attempt at Critical Appraisal.” Journal of Indian Council of Philosophical Research 7:1 (1900), 63-67.”

COMMENT:The correct issue and year of this Journal issue are actually 8:2 and 1991. The bibliography has dozens of errors. Some references cited by Doniger simply do not exist.

B. DEROGATORY, DEFAMATORY AND OFFENSIVE STATEMENTS

Clumsily written, each chapter is a shocking and appalling series of anecdotes which denigrate, distort and misrepresent Hinduism and the history of India and Hindus. Doniger uses selective quotations from obscure and non-original, peripheral and ignorant references with a bizarre emphasis on sexuality and eroticism. Cited below are only a handful of quotes along with our understanding and interpretation, with references from Hindu scripture.

[Page number precedes the quote from the book. This is followed by a rebuttal comment.]

Pg 40 – “If the motto of Watergate was ‘Follow the money’, the motto of the history of Hinduism could well be ‘Follow the monkey’ or, more often ‘Follow the horse’.”

COMMENT: Very derogatory and offensive. The motto of Hinduism is to follow the truth and unite with God.

Pg 112 - The author alleges that in Rigveda 10.62, it is implied that a woman may find her own brother in her bed!

COMMENT: The hymn has no such suggestion. It is offensive to suggest that the sacred text of Hindus has kinky sex in it.

Pg 128 - The book likens the Vedic devotee worshipping different Vedic deities to a lying and a philandering boyfriend cheating on his girlfriend(s).

COMMENT: This is offensive and ignores that fact that in the Rigveda, the gods are said to be all united, born of one another, and from the same source.

Pg 225 -“Dasharatha’s son is certainly ‘lustful’... Rama knows all too well what people said about Dasharatha; when Lakshmana learns that Rama has been exiled, he says, “The king is perverse, old, and addicted to sex, driven by lust (2.18.3)”

COMMENT: Sri Rama is revered and worshipped as a deity. The highly acclaimed and critical edition of Valmiki’s Ramayana records no such statement attributed to Lakshmana. An imagined phrase, 'kama-sakta' is mistranslated as 'addicted to sex' by the author whereas it normally means ‘filled with desires’. Valmiki uses a phrase 'samani-madhah' (trans. Possessed of passion).

Pg 467 - Harihara and Bukka (the founders of the Vijayanagara Empire that saved Hindu culture in S India) ‘double-crossed’ the Delhi Sultan when they reconverted to Hinduism.

COMMENT: The brothers committed apostasy as they had been imprisoned and forcibly converted to Islam, and immediately reverted to Hinduism when they were 1000 miles from the Sultan, under the influence of a Hindu ascetic.

Pg 468-469 -“…The mosque, whose serene calligraphic and geometric contrasts with the perpetual motion of the figures depicted on the temple, makes a stand against the chaos of India, creating enforced vacuums that India cannot rush into with all its monkeys and peoples and colors and the smells of the bazaar…”

COMMENT: It is simply unacceptable that a scholar can flippantly, pejoratively and derogatorily essentialize the Hindus as “monkeys and peoples, colors and smells.., and chaos” in most insulting manner with the aspersion thrown at the entire Hindu culture and community all over the world. Such generalization has no place in serious scholarly work.

Pg 509 - ”Shankara and the philosopher’s wife…This tale contrasts sex and renunciation in such a way that the renunciant philosopher is able to have his cake and eat it, to triumph not only in the world of the mind (in which, before this episode begins, he wins a series of debates against the nonrenouncing male Mimamsa philosopher) but in the world of the body, represented by the philosopher’s wife (not to mention the harem women who clearly prefer Shankara to the king in bed).” The author attributes the tale to Shankaradigvijaya of Madhava and to Ravichandra's commentary on Amarushataka.

COMMENT: The author concocts the story as a sexual orgy in which the Saint Adi Shankara and King Amruka take turns making love to the latter’s wives after he is tired. Both her sources however state that the King was already dead and the Saint transferred his soul into the dead King’s body through his yogic powers. There is no suggestion in the texts that the queens ‘prefer Shankara to the king in bed’.

Pg 571- It is alleged that in a hymn from Saint Kshetrayya’s poetry, ‘God rapes’ the women devotees.
COMMENT: The hymn merely presents devotion using spiritual metaphors and the hymns of the Saint seen collectively depict it as a passionate love affair between the God and the devotees. No rape is implied in this hymn at all.

Again, the above is simply a sampling of the scandalous and offensive statements in the book. By her own admission in the book, Doniger has no credentials as a historian and the title of the book is misleading as the book is not on the “History nor an Alternative History” of India. This shows that the author is not an authority on the subject as she is not able to understand the deep meaning of Sanskrit verses or Indian Concepts. These cast serious doubts about the author’s integrity as a researcher and ability to interpret accurately. Additional examples of the author’s shoddy scholarship will be made available upon request.

We emphasize that this defamatory book misinforms readers about the history of Hindu civilization, its cultures and traditions. The book promotes prejudices and biases against Hindus. Can Penguin’s editors really be incompetent enough to have allowed this to pass to publication? If this is not deliberate malice, Penguin must act now in good faith.

As concerned readers, we ask PENGUIN GROUP to:

1. WITHDRAW all the copies of this book immediately from the worldwide bookshops/markets/Universities/Libraries and refrain from printing any other edition.

2. APOLOGIZE for having published this book “The Hindus: An Alternative History”. This book seriously and grossly misrepresents the Hindu reality as known to the vast numbers of Hindus and to scholars of Hindu tradition. PENGUIN must apologize for failure to observe proper pre-publication scrutiny and scholarly review.

Sincerely,

The Undersigned

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REFERENCES:
http://www.dailypioneer.com/239869/Online-campaign-seeks-ban-on-Doniger’s-book-on-Hindu-history.html

http://www.lokvani.com/lokvani/article.php?article_id=6329

LINK FOR THIS POSTING: http://mikeghouseforindia.blogspot.com/2010/03/donigers-book-on-hindu-history.html

IF YOU WISH TO COMMENT: http://mikeghouseforindia.blogspot.com/2010/03/donigers-book-on-hindu-history.html#comments

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Thursday, March 4, 2010

Bangalore Engineers design Earth-bound system

20 yr old engineers design Earth-bound system
Tuesday,02 March 2010, 18:33 hrs Comment(143) Print Forward

Mumbai: Making their dream a reality, Gokul Kannan and Aswin Kadri, students of M S Ramaiah Institute of Technology, Bangalore, designed a system which is Earth-bound. The system would help in generating electricity continuously using wind power.

Kannan is the son of Mylswamy Annadurai, Project Director of Chandrayan-1, who won the awards for discovering water on the lunar surface. Kannan and Kadri won a cash prize of Rs 55,000 and certificates by a team of judges of IIT Kharagpur and American multinational, General Electric for the system, which might proved to be a boon to power-starved cities of India.

Talking to The Times of India, Gokul and Aswin, who are III year BE mechanical engineering students, said that they won the award based on theoretical calculations. "Our next step is to prove it practically which we plan to do during our holidays in June," said Gokul. He also said that it was a low cost, small-scale wind turbine generator producing electricity ranging between 5KW to 7.5KW, which can be easily used in ordinary households. "Once implemented, it will certainly prove a tremendous advantage to power-starved cities of India," claimed Gokul.

Talking about the inspiration to do this kind of project, Gokul said, "We felt that some major domestic problems have to be solved in India and one of them was power. Keeping this in mind we decided to take up this project which took about two-and-a-half months to complete."

This project would not have been possible without the support of parents. Both the parents had left their son to work independently on their project. Annadurai said, "I left Gokul to work independently on his project with his classmate and never interfered with them. If some of the practical issues are resolved and once implemented, it is bound to prove an advantage to many parts of this country."

http://www.siliconindia.com/shownews/20_yr_old_Bangalore_engineers_design_the_Earthbound_system-nid-65871.html?utm_campaign=Newsletter&utm_medium=Email&utm_source=Subscriber

Wednesday, March 3, 2010

Survey :: Most Trusted Indians

New Delhi, Mar 2 (PTI) Prime Minister Manmohan Singh has been voted the
most trusted politician in India, followed by Congress leader Rahul Gandhi in a
list complied by magazine Reader's Digest.

The overall list of 100 most trusted public figures across India, comprises
of public figures from varied professions and includes politicians, businessmen,
film actors, sportspersons and renowned journalists in the country.

Former president APJ Abdul Kalam has been voted the most trusted person
overall followed by Tata Group chairman Ratan Tata (second) and Kiran Bedi
(third place).

Manmohan Singh, ranked seventh overall, is, however, the first among
politicians, followed by Rahul Gandhi at 29.

The list features some of India's perennial favourites, including Infosys
co-founder Narayan Murthy (fourth), AR Rahman (fifth) and chess champion
Viswanathan Anand (sixth).

Other politicians voted to the list in an online poll conducted by Readers'
Digest include Home Minister P Chidambaram (50), Congress President Sonia Gandhi
(72) and Finance Minister Pranab Mukherjee (73).

Among political leaders who appear at the fag end of the list are BJP
leader L K Advani (94), Trinamool Congress Party founder Mamata Banerjee (96),
Agriculture Minister Sharad Pawar (97) and CPI-M General Secretary Prakash Karat
(98).
Former railway minister Lalu Prasad Yadav (99) and Uttar Pradesh chief
minister Mayawati (100) find place at the bottom of the rankings of 100 most
trusted people.

Cricket champion Sachin Tendulkar has been ranked at the 8th place in
terms of votes received and is followed by cartoonist RK Laxman (9th) and G
Madhavan Nair (chairman of Indian Space Research Organisation) at the 10th
place.
Others named among the top 30 trusted people in India includes --film
actor Amitabh Bachhan, Amartya Sen, steel baron Lakshmi Mittal, Delhi Metro
chief E Sreedharan, RBI governor D Subbarao and Aamir Khan.

The Reader's Digest list also ranks various noted journalists, including
-- broadcasting major NDTV's promoter Prannoy Roy, The Times of India columnist
Swaminathan S Anklesaria Aiyar, The Hindu Editor N Ram, P Sainath, Rajdeep Sardesia, Barkha Dutt, Tarun Tejpal and India Today editor Prabhu Chawla.

The Trust Survey carries findings from the Readers' Digest independent
poll, which reveals the people and professions most trusted in the country.Some of the top businessmen named in the list includes Ratan Tata, Mukesh Ambani, Anil Ambani, Kumar Mangalam Birla, Sunil Mittal and Rahul Bajaj.

A cross section of 750 Indians were surveyed online and asked to rank the
shortlisted individuals and professions they have the most faith in.

Does India deserve MF Husain?

Soutik Biswas | 18:29 UK time, Tuesday, 2 March 2010

Comments (14)

MF HusainIf you believe one recent report, MF Husain is no longer an Indian citizen. "It is all over. I've just completed the final formalities," the celebrated painter is supposed to have told an "anguished" Indian fan at the airport in Qatar's capital, Doha. The fan had asked Husain - Forbes magazine once called him the Picasso of India - whether he had accepted an offer of Qatari nationality.

The story of Husain is one of the saddest of post-Independence India. It is a story of how the country's most famous painter has been hounded out while the state looked on.

Thirteen years ago, hardline Hindus attacked Husain for his paintings of nude Hindu goddesses. In 2006, he apologised for a painting in which he represented India as a nude goddess. Hindu nationalists accused him of defiling their region.

They didn't stop at that. They vandalised his exhibitions and filed law suits all over the country. Husain reckons that there are 900 cases against him in Indian courts. His lawyer in Delhi tells me he is personally aware of seven such cases. Four have been dismissed, in three others judgement is still pending.

For the past three years, the 95-year-old maverick painter has been living in Dubai and London. When news washed up earlier this month that he was contemplating taking up Qatari nationality, there was predictable outrage from the arts world in India.

"This is not the first time we have thrown away our geniuses," said fellow painter Anjolie Ela Menon. "In India, we recognise our national treasures only when they are gone." Film actor Sharmila Tagore urged the need for a "movement" to bring back the painter to India since "isolated voices" will not help.

To many, this sounded like a case of too little, too late. Most galleries have been scared to exhibit Husain's work for some years now. A big art summit hosted by India two years ago did not exhibit a single Husain painting. Unbelievable, but true.

Many say the Indian government could easily promise Husain security and coax him to return to India. But that wouldn't necessarily allow the painter to live in peace. As his lawyer, Akhil Sibal, tells me, there's nothing to stop more cases being filed against the painter in remote courts or even getting a judge somewhere to order his arrest. The misuse of judiciary to settle scores is rampant in India. "So Husain is not enthused by the prospect of returning to India which he easily can," says Mr Sibal.

The Supreme Court ruled on the controversy two years ago. It said that Husain's paintings were not obscene and that nudity was common in Indian iconography and history. It was sad that a court had to remind a people of their own traditions.

Conflicting ideas and ideologies have thrived in India for centuries and the country's ability to manage diversity has been its greatest strength. What value is art if it does not provoke, stimulate and trigger debate?

Many believe that Husain's treatment is a shameful indictment of India. It is also seen as a telling commentary on how the country's antiquated and slow-moving justice system can be subverted to harass people. Many people I meet ask why one of India's brightest talents should suffer such indignity. That begs the question: Does India really deserve MF Husain?

Tuesday, March 2, 2010

Religious Conversions or Recruitment


Religions are beautiful, if every one gets it as Jesus intended, Mohammad wanted, Moses taught, Krishna explained, Nanak practiced, Buddha enlightened, Zathustra showed or the native traditions point out... there would be no problem. All they wanted was a better world by following a few basic principles. They were looking at the end result and not the means. Religion is not the problem.

The purpose of religion is ......... Continued at: http://wisdomofreligion.blogspot.com/2010/03/religious-conversions.html

Monday, March 1, 2010

Taslima's article sparks violence in Karnataka, 2 killed

Taslima's article sparks violence in Karnataka, 2 killed

Taslima's article sparks violence in Karnataka, 2 killed, the article is followed by my commentary and Quotes from Quraan.

The Indian Muslim clergy and the leadership needs to jump in on this. As an individual she has the right to express her opinions whether we agree or not, as much as any one has a right to condemn her statements.

Continued: http://worldmuslimcongress.blogspot.com/2010/03/taslimas-article-sparks-violence-in_01.html

India ready to walk extra mile if Pak acts against terror

It's time for Pakistan to take bold steps to stop terrorism within and outside her borders. Round them up, and put them in Jail until they become law abiding decent civilians.
 
I wish Indian PM can muster the courage to tell the Pakistani Politicians, " As of today, you guys have no claims on Kashmir, the existing LOC is the boundary" and let's get done with it. No more discussions. It beats me, why Advani or Vajpayee didn't do it. Let's get done with it and move on with uplifting people's lives instead of terrorist crossing and hassling the people in Kashmir. The people who are bearing the brunt of this indecision are the Kashmiri Pandits and Kashmiri Muslims, justice must be restored to these people.
 
It sounds naive, but how long the public has to put with this? No one is happy with it, sixty plus years have gone by,  it is time to put it to rest, and all it takes is to make the gutsy statements and stick with it and move a resolution in the UN to adopt it. Sounds easy? It is if one has the guts to do it for the good of all people.
 
Mike Ghouse
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India ready to walk extra mile if Pak acts against terror: PM
 
 
RIYADH: India is willing to walk the "extra mile" to open a new chapter in relations with Pakistan
 but it must act decisively against terrorism, Prime Minister Manmohan Singh asserted on Monday.

Addressing the Majlis-al-Shura or the Saudi Consultative Council here, he said India seeks a cooperative relationship with Pakistan for permanent peace as both countries are bound together by a shared future.

"We seek cooperative relations with Pakistan. Our objective is a permanent peace because we recognise that we are bound together by a shared future. If there is cooperation between India and Pakistan, vast opportunities will open up for trade, travel and development that will create prosperity in both countries and in South Asia as a whole," Singh said.

But to realise this vision, the Prime Minister asserted, Pakistan must "act decisively against terrorism".

"If Pakistan cooperates with India, there is no problem that we cannot solve and we can walk the extra mile to open a new chapter in relations between our two countries," Singh, who is on a three-day visit to the oil-rich kingdom, said.

Noting that both India and Saudi Arabia are threatened by extremism and violence, the Prime Minister said, "History teaches us that the scourge of terrorism must be confronted with determination and united effort.

"Nowhere is this challenge greater than in Afghanistan," Singh said.

"The people of Afghanistan have suffered for too long. They deserve an atmosphere of peace and the opportunity to pursue a life of dignity and hope," the Prime Minister said.

He said the pursuit of terror in the name of religion or any other cause or grievance cannot be acceptable to civilised societies. "It has no sanction in any religion."

Singh asked the international community to support all sections of Afghan society who wish to work towards the emergence of Afghanistan as a modern, stable and sovereign nation. "No sanctuary should be given to those who promote terror, violence or instability in the country."

He said India wishes to live in peace and friendship with its neighbours and that he believed that all countries of South Asia should work to realise a common vision of peace and inclusive development for the region.

Addressing the members of the legislative body that advises the Saudi King, Singh said Islam is an integral part of India's nationhood and ethos and of the rich tapestry of its culture. "India has made significant contributions to all aspects of Islamic civilisation. Centres of Islamic learning in India have made a seminal contribution to Islamic and Arab studies," he said.

"Our 160 million Muslims are contributing to our nation building efforts and have excelled in all walks of life. We are proud of our composite culture...," he said.

Returning to the issue of bilateral ties, he said India considers Saudi Arabia as a "pillar of stability" in the Gulf region and expressed confidence that the two countries could forge a "new partnership".

Describing west Asia as a vital part of India's extended neighbourhood, Singh said, "we have a high stake in the peace and stability of the region" and "neither the countries of the region nor the world could afford fresh turmoil."

He reaffirmed India's support for the struggle of Palestinian people and its backing for the Arab Peace Initiative to ensure peace and stability in the region.

Referring to his meeting with King Abdullah and other Saudi leaders on Sunday, Singh said these talks have led to reaffirmation of the close ties and common interests of the two countries.

"We have agreed to impart a strategic character to our relations, and have put in place a roadmap for bilateral economic, political and security-related cooperation that will constitute the core of our relationship in the coming years."

Singh said the kingdom is home to the largest Indian community abroad numbering 1.8 million and that Indian workers and professionals have participated in the "extraordinary development of this region".

He also expressed gratitude to Saudi Arabia for the warm welcome it has extended to the community as well as pilgrims from India who come here every year to perform Haj and Umrah.

"As many as 165,000 Indian pilgrims perform Haj annually...the second largest group from any single country," the Prime Minister noted.

He sought increased exchanges between parliamentarians, scholars, scientists and students of the two countries and observed that there is scope for considerable expansion of interactions in political, defence and security spheres.