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Showing posts with label Interfaith. Show all posts
Showing posts with label Interfaith. Show all posts

Tuesday, January 19, 2016

How Nikki Haley Was Redeemed by Donald Trump

Nikki Haley redeemed by Trump | http://MikeGhouseforIndia.blogspot.com

It is sad, very sad indeed, that a few among us, who have been living in the United States for a long time have not Americanized yet. What is being an American? It is minding our own business and living our own lives and questioning our own prejudices.

There are a few among us who are too quick to judge - Oh, your name is Mike, what is your real name? Ah, you took that name to save your tail from Anti-Muslim rhetoric, or you called yourselves Mike to find in tune with the white people.....  how ridiculous are these men and women! They simply don't have the brains to question, they should not call themselves Indians, Indians are brainy people and not idiots to jump to conclusions without inquiring.  If you care to read, here is my story of how I got my name.  My name is Mike Ghouse



You see the other commentator below is John Laxmi,  and the writer of the article is Andy Ghiradelli. None of us chose the names to appease any one, we chose because we liked it and have other reasons for it, and all the three of us are Indians.   There is no such thing as a Muslim Name, Christian Name, Hindu Name or a Jewish Name, name is an identity and our great grand children will be fully American, meaning they will reject some of the prejudices a few of the Indians poison their kids with towards other people's religions, traditions or races.


I was a humanist and chose to become a Muslim when things got bad for Muslims. I raised my children to be pluralists - that is,  I took them to nearly every place of worship - from different Churches, Mosques, Gurdwaras, Temples and Synagogues. I even took my daughter to an LGBT Church.  I did not want to raise my kids as bigots who are prejudiced towards people, people of other faiths, races and traditions. If I have done one thing right in my life, it is them, prejudice free children. If they want to choose a religion, any religion for that matter, my happiness would be the same. Religion is a beautiful things to have, it helps one with finding answers and peace within, and all the beautiful religions do that. 

Disagree with a person for his views, but don't be biased or hateful towards the other.

Mike Ghouse


Comments from John Laxmi; 



Nikki Haley and Bobby Jindal continue to be singled out for criticism by some liberals and critics. (See today's NYT op-ed by Anand Giridharadas referenced below.) 

Meanwhile, it is worth noting that the change of religion and / or name is not unique to these two politicians.  It is also worth noting that the change in name and/or religion is neither necessary nor sufficient to succeed in politics (or any other field).  One needs substantive credentials to be successful.   To suggest otherwise is condescending both to the politician and to the electorate.   
  • Did Obama not have sufficient credentials to be elected POTUS? He would probably have been elected even if he had acknowledged openly to having been born Muslim but followed Christian faith as his own choice. 
  • Mr. Ameresh Babulal Bera (a DEMOCRAT) converted to the Unitarian faith late in life.  Bera also started using the name "Ami."   The converted Ami Bera was elected to the U.S. House of Representatives in 2013.   Did Bera not have credentials of his own (See https://en.wikipedia.org/wiki/Ami_Bera ) to win office?  Did he win only because he converted to a different religion or changed his name?  Is all this part of his nefarious plans to run for governor or POTUS? Is Ami Bera being given a pass because he happens to be a Democrat? 
  • Rohit Khanna (a Democrat) ran as "Ro" against fellow Democrat Mike Honda for Congress and lost in California. Both of them got more votes than the Republican candidate, Vanila Singh (who is of Indian origin).   Mike Honda won.  Did he win because he changed his Japanese name "Makoto" to "Mike"?  
  • On the other hand, Niraj Antani, a 24-year-old Republican, was elected to the Ohio State House of Representatives without changing his name or religion in 2014.  Almost 60+ years ago, Dilip Singh Saund, a Democrat, ran for Congress in 1957 from California and won -- without changing his name or religion. 
  • Would Dilip Singh Saund and Niraj Antani have become governor or POTUS if only they had changed name and religion?  Or, Did Antani get votes because his last name sounds Italian?
By the way, Governor Haley has not sought to hide or deny her origins.  Gov. Haley had a Sikh wedding, in addition to a Methodist ceremony. Haley's cousin can be seen holding up a picture from the Sikh wedding, where her husband has a beard and turban. (Scroll right to third picture: http://www.demotix.com/news/500075/relatives-nikki-haley-amritsar#media-500071 ) 

And, during Gov. Haley's visit to India, she and her husband paid a devotional visit  to the Golden Temple ( http://www.hindustantimes.com/punjab/nikki-haley-pays-obeisance-at-golden-temple/story-i8nsOs1Nmxfz5nkaaMJ20K.html  

None of this is to claim Haley or Jindal to be flawless politicians.  Just pointing out that our continuing focus on the religion and name of Haley may lead to our ignoring other important issues, positive or negative, about her record as governor or her candidacy to be VP.

John

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It is a truth universally acknowledged that an Indian-American in possession of gubernatorial dreams must be in want of a name like Nikki or Bobby. If I had a name like that, I would not be in Brooklyn writing some online-only essay, wearing a Uniqlo hoodie. I would probably be in Jackson, Montgomery or Raleigh, wearing a red velvet robe, tweaking my State of the State address. And if my name were Nikki or Bobby, the state of the state would be pukka — sorry, strong.

Gov. Nikki Haley of South Carolina and former Gov. Bobby Jindal of Louisiana are the first Indian-Americans of national political stature and fame. This always seemed to hold a message for the other 3 million of us: You can be anything you want in America, but if that thing is a governor, you’d better be a Southern Republican who converted to Christianity, with a “Gone With the Wind” accent and a super-unmenacing name. (Bonus points for having aided an exorcism, as Jindal has.) For many of us, it was a dispiriting lesson. Most Indian-Americans dwell outside the South, most lean Democratic, most aren’t Christian and — though this is, admittedly, anecdotal — most don’t go by Bobby or Nikki.

On Tuesday night, I watched Haley give the Republican response to the president’s State of the Union address. Which was a remarkable thing: Here was the 43-year-old nonwhite daughter of Sikh immigrants, speaking on behalf of a party whose base is overwhelmingly older and white and whose primary has boiled over with nationalist rage and distrust of immigrants and Muslims. Here was a woman in the tricky position of both speaking for her party and chiding its nativist extremes.

As she spoke, I asked Indian-Americans on Twitter what their Southern-governor names would be. They knew what I was talking about. Dev Purkayastha became Dave Parkhurst. Shree Chauhan became Sherry Chapman. Anil Podduturi and Raja Doddala became Neil Potter and Roger Dodd; Chitra Aiyar and Jayshree Mahtani become Tricia Myer and Jaycee Martin. Shaleen Title tried to raise her odds with Charlene Reagan. My Southern-governor name is Andy Ghiradelli, though after I tweeted it, I was advised that it might be too Catholic — better something Protestant-sounding.

Many Indian-Americans I know nurse some resentment toward Haley and Jindal. It is a complex feeling. Part of it is the generic loathing of inauthenticity that bedevils many leaders — like Hillary Clinton or Jeb Bush. The religious conversions, the nicknames, the immigration stances: It all seems a little too convenient, too calculated. But in Haley and Jindal’s cases, the feeling is deeper. When Nimrata Randhawa, born to Sikhs, becomes the Methodist politician Nikki Haley, and when Piyush Jindal, born to Hindus, becomes the Catholic politician Bobby Jindal — and when they are the only Indian-Americans who make it to the governor’s mansion — it confirms unuttered suspicions: that the road to brown political success is not via colorblindness but rather via the simulation of whiteness. You worry that certain correlates of whiteness — Methodism, guns, the name Nikki — are needed to compensate for your lack of the actual thing. You fear that figures like the two governors, far from euthanizing the demographically doomed idea of America as a synonym for whiteness, may actually be keeping it on life support.

Haley sounded the necessary Republican notes about the exceptional nature of the country: “The freest and greatest,” the “last, best hope on earth.” But in her words was a theory of American history that went deeper than the a priori “we’re the best” peddled by many of her colleagues. She said her state’s past, like the country’s, wasn’t only “rich” but also “complicated” — an unmistakable allusion to the racial hatred that has proved especially indefatigable in South Carolina. Our history, she said, “proves the idea that each day can be better than the last.” It is a view in which America wasn’t born perfect and corrupted by time, but born corrupt and perfected by time.

When she lamented a “broken” American political system that had lost the public trust, she blamed her fellow Republicans alongside Democrats — an even-handedness that earned her criticism from some G.O.P. talking heads. She alluded to tolerance for homosexuality when she said her party would “respect differences in modern families.” She called a white man a “terrorist.” And back when that terrorist, Dylann Roof, murdered nine people at a prayer meeting in Charleston, Haley famously seized the political moment to remove the Confederate flag from the Statehouse grounds — a feat that Issac Bailey, a longtime journalist in the state, measured against Ben Carson’s achievements and declared “just as miraculous as successfully separating conjoined twins."

It was when Haley spoke as “the proud daughter of Indian immigrants” that she most shone. She recalled a humble childhood in the rural South: “My family didn’t look like our neighbors, and we didn’t have much.” She spoke of the communal closeness that helped them to weather tough times and of the dream of self-invention that propelled her climb. And then she trumped Trump, and those others with similar ideas but less instinct for virality. “During anxious times, it can be tempting to follow the siren call of the angriest voices,” she said. “We must resist that temptation. No one who is willing to work hard, abide by our laws and love our traditions should ever feel unwelcome in this country.”

Who knows whether the speech will be to Haley what a 2004 Democratic National Convention keynote speech was to one Barack Hussein Obama — who, it should be noted, became really successful after returning from Barry to Barack. Elements on the right loathed Ms. Haley’s performance: The professional firebrand Ann Coulter tweeted that “Trump should deport Nikki Haley.” But others remarked that Haley should have run for president in 2016 or should at least be considered as a vice-presidential nominee. She will surely struggle to forge agreement within her party on its tone and its sentiments toward a changing America. But it was thrilling to watch a Southern, Republican, Methodist daughter of Indian Sikhs try something even grander: to create a broader, two-party consensus on the simple, exceptional idea that an American is defined by shared hope, not shared blood.
This is Andy Ghiradelli, and I approve this message.

Anand Giridharadas is a columnist for The International New York Times and the author, most recently, of “The True American: Murder and Mercy in Texas.”Advertisementntinue reading the main stoAnd then, on Tuesday night, Haley gave her speech. In a party now dominated by Donald Trump’s proposed Muslim-banning, Ted Cruz’s “I don’t know if sand can glow in the dark” carpet-bombing threats and Marco Rubio’s “out of place in our own country” nativism, Haley’s words arrived like a cleansing rain: hopeful, inclusive, magnanimous and conservative all at once. She instantly became a Pope Francis for the G.O.P. — a heretic in tone, not in doctrine. And there are times, as the pope seems to understand, when a new spirit breathed into an institution can become its own kind of doctrine.

Friday, November 6, 2015

An Open Letter from T.M. Krishna to Narendra Modi

Honourable Narendra Modi-ji,
As I penned this piece, I heard of your words at a rally in Bihar, instead of deterring me from writing to you, it has only further strengthened my resolve that this needs to be said.

http://thewire.in/2015/10/09/an-open-letter-from-t-m-krishna-to-narendra-modi-12803/ 
Carnatic volcalist T.M. Krishna. Source: YouTube screengrab
Over the last week or more we have witnessed what can only be described as the molestation of a human tragedy, the perpetrators of this crime being politicians coloured green, saffron and the various shades of every other colour, all no less sullied. As individuals, party-men, members of the ruling class and the opposition benches they have vulgarised the very soul of compassion and empathy. This is for certain not a new phenomenon and only another sign of who we are, or may be we have always been this way!
But with all due respect Pradhan Mantri-ji what has astonished me is not just your silence, but the spoken and written words with which we citizens have been abused, ridiculed and trivialised for asking for the elected leader of this country to respond. This is not a request from a political outfit, but from people, just normal people belonging to the various parts that make up the sum that is India. Is this really such an unfair request? Don’t we have the right to ask, if not demand that you speak your mind? Why are we being made to feel like offenders only because we want you to say something direct and substantial on something that is for certain of socio-cultural importance? With all due respect, I have the right to not vote for you, yet to want from you, as Prime Minister, a response.
You know what has been agitating the minds of millions of us, Indians – the future of our pluralism. You have stated your position in terms of sabka sath, sabka vikas. And this is quoted and cited on your behalf repeatedly as a mantra.  But, Pradhan Mantriji, this is certainly not adequate. We need to hear you, our prime minister, directly and clearly and with an urgent reference to the context of the present situation, which is nothing less than a tragedy. Over the last few months we have had more than one tragedy. Can we really not see the connections between the so-called stray incidences all over the country, from the murders of Dabholkar Pansare and Kalburgi to that of Mohammad Akhlaq. Your direct voice needs to be heard now, unless you do not consider this an event of significance. And now, the ambiguity of what you said yesterday only makes me send you this appeal for your truthful intervention. This is not the time for platitudes, Pradhan Mantriji, but for a ringing condemnation from you, a kind of condemnation which will leave no one in doubt that the Indian State is not going to tolerate anyone being killed for his views, his faith, his food.
Was the Dadri tragedy not the result of the overt and aggressive imposition of a beef ban by certain state governments with leaders from numerous parties further exploiting the situation? Sir, are you not disturbed – infuriated would be more appropriate – by  the cost we are and will continue to pay for this mindlessness ? Hearing Hindu hardliners bring about counter examples of Hindus being targets of violent crimes, is tiresome. The fact that those are as condemnable and must be stopped cannot be used to make Dadri a small or stray incident. And to accuse the media of over-playing this is downright despicable.
Today many in this country and elsewhere  see you as an American presidential style PM and you too seem to wear that notion with great style. That being so, you must respond like the American President does whenever there is any violence that is connected to race, ethnicity, religion or directly a result of American laws and policy, irrespective of where it took place, who were the targets and number of people affected. The citizens may not agree with him, but at least they hear his thoughts. From you we hear only generalities. The president of India is a symbol and his words guide us in spirit. You Sir, the Prime minister are the ‘reality’ dealing with actual action, reaction, reconciliation, betterment and strength.
You have said so many times that your government is one of difference and a conscious effort of your government has been to erase everything that you see as the evils of the Congress past. Then unlike them, speak, appeal, be forceful and clear those muddled minds. Please don’t play to the electoral gallery. You seem to be doing exactly that.
And Mr. Prime Minister, unlike your immediate predecessor you are not a mute spectator, you love to address and impress. We have heard you from Lal Qila, Madison Square garden, Dubai and Silicon Valley, at the home of Google and Facebook. We have seen you being moved by the memory of the hardships faced by your mother. Words, strong and emotional words come to you easily. So why do we need to shout and scream for a few sentences about a man who was lynched for allegedly consuming beef?
Even after the lynching your senior minister and members of your party are on record making the most inhuman statements. Today the culture minister says you spoke to him. But Modi-ji this is not a private matter between the two of you! This is a matter of and for Indians and we need to hear you condemn your minister. You are fearless and free with your assault on opposition parties; can we please witness the same eloquence when it comes to your ministers and party members?
The RSS and affiliates of the Sangh Parivar are constantly alienating people. Modi-ji you are both the prime minister and the colossus that controls the BJP, therefore you are responsible for both establishments. Not only them, but also for the vulgarities spouted by members of the Sangh Parivar. You are a self-proclaimed proud Svayamsevak and it is clear that the Parivar is indeed a family. Therefore you cannot choose when to celebrate your Sangh identity and when to distance yourself from it. This is double speak.
Your party spokesmen in their own inimitable style have been saying that it is your right to decide whether to speak, where to do so and in what form. They are absolutely correct, but if you don’t feel you need to say something that will shut all these extreme actions that drain the happiness out of people, even a non-believer will seek divine intervention.
This is not about secularism; this is about us being a humane, real and sensitive, a non-accusatory nation. You use social media widely, something you happily flaunted in the presence of Mr. Mark Zuckerberg and hence I am certain you have seen all the vitriolic comments that are swarming Indian cyber space. Don’t you think you need to confront it directly?
Finally Sir, you have said that Hindus and Muslims must decide what they want to fight, each other or poverty. To me this is nothing but another empty slogan because poverty is inextricably connected to religion, caste and class. Unless we face up to these challenges with greater honesty and courage, not just our poverty but our backwardness will remain indeed incurable.
T.M. Krishna
Carnatic vocalist and author

Friday, September 11, 2015

Jainism: where are the Moderate Jains?

Where are the moderate Jains? |  MikeGhouseforIndia.blogspot.com 

One of the philosophies that I have embraced from Jainism is the idea of Anekanatavada. "Anekantavda  is one of the most important and fundamental doctrines of Jainism. It refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality is perceived differently from diverse points of view, and that no single point of view is the complete truth." Wikipedia.

I would change the phrase from complete truth to exclusive truth to make full sense of Pluralism, as it is complete truth to the believer of each faith tradition; the problem is with exclusive truth and not complete truth.

We define Pluralism as simply an attitude of respecting the otherness of others and accepting the God given uniqueness of each one of us. If we do that, conflicts fade and solutions emerge.

I wrote a piece on Pariyushan, a Jain festival of fasting and reflection. As usual, I shared it on some 20 Yahoo groups, my three face book accounts and mail out to my list besides sharing on my blog and the blog of Pluralism.


The idea of sharing the essence of different "Festivals of the World" is part of the educational series I began writing in 1993. When we live in the same communities as neighbors, we might as well learn about each other. The best way to build cohesive societies is for its members to participate in festivities as well as commemorations of each other, or, at least understand each other's' joys and sorrows. Please note the simplicity in writing is designed for people of other faiths to learn and to know, so we can function cohesively.

A cohesive society is where no one has to feel apprehension for fearful of the other. In a civilized world every one minds his own business, no one has a right to 'tell' the other, what he or she can eat, drink, wear or believes.

I am getting a barrage of email attacks for writing about the beautiful practice of Jains, and I will still stand by it, the problem is not with Jains, it is with the radical among Jains.

Several editorials in Indian papers have been sent to me to shame me for writing about it.   One of the clips was from BBC news, "But the government said that the question of faith was at the heart of its decision. Jains are a minority group in India and officials say that the ban shows respect for the community. Jains believe that animals and plants, as well as human beings, contain living souls. Each of these souls is considered of equal value and should be treated with respect and compassion."

I know the story too well, when the radicals among Muslims pushed to impose their belief on others, the dumb assess blamed all Muslims, I had to fight for that and now I will do the same; i.e.,  stand by with the Moderate majority of Jains.

I have written to Hindus, Muslims and others not to hold bias against all others because of what a few radicals say and do.

The Radical Jains are pushing to ban the sale of beef in India. Now, they have pushed the government, and the short-sighted leaders in government have yielded to ban the sale of any kind of meat in India for a few days a year.

I personally know so many Jains, and one of them occasionally takes the stand with reason and rationality in discussions.  I hope he begins the movement and others take it upon.

The radicals among Jains are essentially telling to hell with "Anekantavada" to their own philosophy, just as the radicals among Hindus and Muslims do.  If the moderate Jains do not speak up and control these radicals, India would become another Afghanistan or Pakistan and no one will live in peace.

Forcing people to eat, drink, wear or believe against their will, will not go dormant, people will hold it for a while and then every one suffers.

It is time for Moderates across the spectrum of people of India, and particularly Jains in this instance to speak out and say. It is none of your business to tell anyone what they eat, drink, wear or believe. Mind your own business.
# #

Of the many responses, two are worth noting:

Let me be clear, the majority of Jains are moderates, however there are always a few who claim to follow the principles of Jainism, but I don't see it. this formula applies to people of all religion. I have posed the same question "Where are Moderate ______" Buddhist, Christians, Hindus, Jains, Jews, Muslim, Sikhs... "  We have to get the moderates to speak up with passion, if not the a wrong image of the religion will be painted. I know too well about it.

I can understand a few Jains in India to be intolerant, but did not expect that from an American Jain, who has lived in America, understood what freedom of religion means, and yet he writes, "Live and let live others, Indian governments should put a ban for 6 months on slaughter house."

Amazing, so you want to ban food for others because you believe it differently? What happens to Anekantvaad?

The other response makes a lot of sense and I appreciate the clarification.
Hello Mike,

Someone forwarded me your following email, which I thought is an interesting and deserve a response. Your belief of Jainism is NOT correct. I will try to briefly express my views about your following email.

First, I read your article on Paryushan, dated 9/10/2015 at http://theghousediary.blogspot.com/2015/09/festivals-of-world-happy-paryushan-jain.html the article needs certain corrections, which are as follows.


1)  The Paryushan is celebrated by Jains all over the world.  Basically, there are 2 main sects in Jainism. Shwetamber (Derawasi, Sthankavasi and Terapanthi) and Digambers. Each one has sub-sects. Shwetambers observe Paryushan for 8 days and some of those fast for 8 days (NOT 7), which is called ‘Aathai Taap’. Digambers observe Das-laxan for 10 days which begins after 8 days of Paryushan. They may fast for 10 days, but customarily they don’t fast as predominantly as Shwetambers do. Both sects celebrate Paryushan on 9th and Das Laxan on the 11th day, by breaking fasting and asking for forgiveness (Michhami Dukkadam)

2)  It is true that Jainism is not an offshoot of Hinduism, Buddhism or any other religion, as Jainism has been practiced from infinite. ( In short, there is NO beginning date/period of Jainism). Most importantly, Jainism is NOT contemporary of Buddhism, though people mistakenly believe it is. There are several differences between Jainism and Buddhism, Principally, Buddhism’s belief of practicing Ahimsa, the core foundation of Jainism, is different than what we Jains believe. Lord Mahavir achieved Kevalgyan (being omniscient) and showed Jains true meaning of Ahimsa, whereas Lord Buddha was not omniscient and their followers did not practice Ahimsa, as Jains do (in theory). 


Now with regard to your following thoughts about “Jainism: where are the Moderate Jains?”…. my thoughts are as below.


Ahimsa is a core foundation of Jainism. https://en.wikipedia.org/wiki/Jainism. By practicing this core principle of Ahimsa, Jains are following their religion values. In fact, saving lives is considered the best donation one can make. It’s called ‘Abhaydan’ in Jain scriptures. Lord Mahavir’s first word after achieving ‘Kevalgyan’ (was “Ma-Hano” (meaning don’t kill) and then he explained us about the 563 types of ‘Jiv’ (meaning lives). For Jains, “ALL LIVES MATTERS”. So by saving lives, we are not imposing or causing trouble to others in any way nor should the Jains be labeled as ‘Radical Jains’.

In consistent with Jain’s core principle ‘Ahimsa’, we Jains had requested Indian Government to allow us to practice our religion values during Paryushan, which was readily accepted by the government. There was NO force or illegal tactics been applied in convincing Indian Government about letting Jains practice its core values during its most auspicious festivals. India is a secular country and it respects all religious values and traditions.
Jai Jinendra and Jai Hind.
Gautam Daftary

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Mike Ghouse, Consultant
(214) 325-1916 text/talk

Dr. Mike Ghouse is a social scientist, thinker, writer and a speaker on  Pluralism, Interfaith, Islam, politics, foreign policy and building cohesive societies. Mike offers pluralistic solutions on issues of the day. More about him in 63 links at www.MikeGhouse.net and his writings are at TheGhousediary.com   

Monday, July 27, 2015

Bajrangi Bhaijaan subverts ideology

I have not seen this movie yet, but based on the review, I will see this in a few days.  As a matter of fact I don't see more than 2 or 3 Bollywood films a year, too long for me. I make the exception when the the movie is about co-existence, harmony and building a cohesive India.

PK was outstanding, though based on how people behave, it went too far on the humor side depicting Shiva in it, it could have been toned down or cut the length. It is another story that the theme of the movie was written by me some 5 years ago in Dallas Morning News.

Now this movie Bajrangi Bhaijan seems to promote the ideals of pluralism;

We have crystallized the definition of pluralism to, “respecting the otherness of the others and accepting the uniqueness of each one of us”. Pluralism is nothing but an attitude of live and let live, and it is applicable in every aspect of life including culture, society, religion, politics, gender, food, ethnicity, race and other uniqueness’s.
You are who you are, and I am who I am. As long as we don't mess with each others space, sustenance and nurturence, and mind our own business, we all will do well.  If we can learn to respect the otherness of other and accept the God-given uniqueness of each one of the seven billion of us, then conflicts fade and solutions emerge. 

Pluralism is not a set of rules, it is simply the attitude of live and let live religiously, politically, culturally and socially.  We are committed to building cohesive societies, where no human has to live in apprehension, discomfort or fear of a fellow being.


The food item in the film is precisely from my classes on Pluralism - and I am yet to make a short 5 Minutes clip on food Pluralism.

Mike Ghouse
http://mikeghouseforindia.blogspot.com/


# # #

Rediff.com  » Movies » How Bajrangi Bhaijaan subverts ideology

How Bajrangi Bhaijaan subverts ideology

Last updated on: July 24, 2015 14:00 IST


'The most important aspect of Bajrangi Bhaijaan is the use of humour to touch some sensitive and potentially explosive political-religious and cultural subjects,' says Mohammad Asim Siddiqui.
Salman Khan and Kareena Kapoor in a scene from Bajrangi Bhaijaan.
If Salman Khan the superstar discovered Kabir Khan the competent director in Ek Tha Tiger, Kabir Khan the able director has brought out the actor in Salman Khan in Bajrangi Bhaijaan.
This film is certainly not the usual Salman Khan stuff where you have a few unbelievable fight scenes and the inevitable baring of his chest, something that we are so used to seeing when we watch a Salman Khan film.
One can hardly disagree with Kabir Khan when he says that he has tried to show the good values of helping each other on screen through Bajrangi Bhaijaan.
Kabir Khan's films have always touched political issues very intelligently. His treatment of some international themes, especially those touching the lives of Muslims in the contemporary world, has been very sensitive. Kabul Express presented a perspective on Taliban. New York treated the post 9/11 scenario.
The most important aspect of Bajrangi Bhaijaan is the use of humour to touch some sensitive and potentially explosive political-religious and cultural subjects that touch the lives of Indian and Pakistanis.
The film contains a lot of ideology, but it distances itself from that ideology through its deft use of humour. It uses a lot of cultural stereotypes and popularly accepted motifs, but subverts them all to create humorous situations.
In the process it stays away from Pakistan bashing and an easy categorisation of people on the basis of caste, colour, creed and food habits. It presents identity as always in the process, a complex entity, not easily reducible to some fixed concepts.
Thus the easy identification of vegetarianism with Hindus and purity and non-vegetarianism with the image of fiery and impure Muslims is touched with very genial humour to suggest that this binary does not rest on sound wisdom and concrete evidence. Food is definitely one of the markers of identity, but identity is certainly not reducible to one's food habits.
Pavan Kumar Chaturvedi's vegetarianism does not translate into any negative feelings for the little girl when he discovers her gorging on chicken drumsticks even though he could even throw up to see this sight.
What should be the least expected description of identity that a person with an RSS background will bestow on somebody he loves and cares for? Most people will point to a meat-eating Muslim. And an even more apt reply would be a meat-eating Pakistani Muslim.
Son of a father who organised shakhas, Pavan Kumar Chaturvedi (Salman Khan) tries to lessen the enormity of his discovery by rationalising that Kshatriyas are also traditionally meat-eating people. But when faced with the real situation he happily takes the little Muslim girl to a non-vegetarian restaurant.

Bajrangi Bhaijaan makes the point that neither the identity of a person with RSS background nor that of a Pakistani, whether she be a little girl or a seasoned journalist, can be reduced to their food habits. Both can overcome their cultural baggage and discover a different aspect of themselves if faced with a new situation.
In the same way an imam of a Pakistani mosque can be very open-hearted and a humanist to the core, not harbouring any feeling of enmity for anyone. Or, to take another example from the film, Brahmins are not the only Indians to have a light skin.
And since the source of humour often lies in incongruity, the film makes these points humorously, interestingly and without any malice towards anyone. The difference between what is expected and what actually turns out throws many interesting situations in the film. The situational humour is a major strength of Bajrangi Bhaijaan.
Bajrangi Bhaijaan culls out interesting situations from many current discourses. There is little doubt that cricket is followed like a religion in both India and Pakistan. There is an unwritten law in both countries that 'thou shalt not lose to each other.'
Supporting the 'wrong' player, what to say of the 'wrong' team is nothing short of treason and it can result in violence, even death. But even this situation has been turned on its head in the film to create very healthy humour and to press home a point or two about treating sport as sport.
In the 1990s innumerable films, many featuring Sunny Deol, presented a one-dimensional view of Pakistan. But there have been quite a few films like Main Hoon Na and Veer Zara which showed the people of Pakistan rather than Pakistan as synonymous with the Pakistani State. Bajrangi Bhaijaan joins this short list.
But where Bajrangi Bhaijaan really scores is in showing the beautiful locations in Pakistan occupied Kashmir, probably a first of its kind in a big Hindi film. The picture of the beautiful mountains of Switzerland in a calendar that Shahida mistakes for her region is not without some meaning. Kashmir has traditionally been called the Switzerland of the East.
What is unsaid here is even more important. The establishing shot of the film focuses on the beautiful, snow-capped mountains suggesting peace, purity and tranquility. It is really a tragedy that the Switzerland of the East has become what it is even though its common people are like the common people of any other part in India: Full of love and tender feelings.
It goes to Kabir Khan's credit that he treats potentially explosive subjects touching ordinary lives of the people in the subcontinent in a light-hearted manner. As Mark Twain said: 'The secret source of humour itself is not joy but sorrow. There is no humour in heaven.' Khans's rich humour speaks through the six-year-old mute child who belongs to 'the paradise on earth.'
Mohammad Asim Siddiqui teaches English at Aligarh Muslim University.

Saturday, March 15, 2014

India's journey into the future on a level playing field

INDIA'S JOURNEY INTO THE FUTURE

The prosperity of India can be compared to a bus journey. If the driver ensures the air pressure is even in all its tires, the journey would become safe for its passengers. Similarly, if all the communities in a nation are on a level playing field, the prosperity of the nation becomes secure and sustainable.

It would be dumb to tell one of the six tires of the bus, " hey look, we the five tires (prosperous communities) have worked hard to be effective and have the right amount of air in us, we have prospered, and you are low in the gutters, and you need to work hard and rise up and be on par with us, we are not going to give you a hand, no one gave us."

Would it make sense to give a hand to the ones in ditches and bring them up on a level playing field - then the bus journey is safe and sure, we all can ride safely. It is in our shameless selfish interest to bring every one on par, and let them compete from there, when all of us have the ability to stand on our own, on a base, then all of us can prosper.

Unfortunately, the majoritarian attitudes of "a few" harm India's harmony and adversely affect her prosperity. They harass, threaten and use violence to teach the minorities, women and the weak how to behave, and put them in their place. It is like letting the air out of one of the tires, hurting all of us in the end.

The 1984 Sikh Genocide, the demolition of Babri Masjid in 1992, burning of Hindu Passengers in Godhra and Massacre of Muslims in Gujarat in 2002, the rapes of Nuns, mistreatment and injustice to Dalits and destruction of Churches are among the ugly cruelties we have witnessed since independence. It is a shameful blot on the civility of our Mother; India.

Then the blood bath of Partition, cruelties of Aurangzeb, raids on Samnath. and we can prepare a long list of incomplete transactions that needs to be courageously acknowledged, forgiven and brought to a closure, so we can move on!

The anguish, suffering, apprehension and non-restoration of justice to the victims will continue to hurt the cohesiveness of India. As Indians, we need to set aside our pettiness and pull every Indian onto a level playing field, the more people we pull up, the greater the prosperity for all.

Deep down, all humans seek justice and a balance in life, and without it, they are lost in sectarian warfare. As a member of the civilized nations, we need to collectively work towards building a cohesive India, where no Indian has to live in apprehension, discomfort or fear of the other -- an India where everyone is free to eat, drink, wear and believe whatever suits him/her.

Thank you
mike
Mike Ghouse
(214) 325-1916 text/talk
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Mike Ghouse is a speaker, thinker and a writer on pluralism
, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and a book with the same title is coming up. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.

Monday, October 7, 2013

My Dream for India; my motherland.


My dream for India is shaped by my father's dream to have a cohesive India where no Indian feels apprehensive, discomfort or fearful of the other Indian.

Every human is connected to the land where s/he was born, and it is a natural for the person to be emotionally tied to the land.  Indeed, the Mitti, the Bhoomi and the Dirt runs in our veins, after all, we were nurtured and shaped with the water, food and air from that land. It is that deep connection one has with his motherland that beckons one to do his or her share of good as a self-balancing act.

I do want to acknowledge the anguish of the people, who have been uprooted from their homes from Germany, Poland, Vietnam, Palestine, the native peoples and our own Partition.  It must be painful for them.  The Law of Karma does not spare any one. The whole world suffers when there is injustice to any, and all of us will pay the price for allowing it to happen. 

One of the first persons to pen such sentiment was Bahaddur Shah Zafar, the last mogul king who was exiled to Rangoon – and his poem ‘Lagta Nahin hai dil mera, ujde dayaar may” has become an immortal poem of longing for the motherland.

This also reminds me of Indivar’s song from the movie Upkaar,


Es dharti pay jis nay janam liya, us nay hi paya pyaar tera
Yahan apna paraya koi nahi, hai sub pay ma undhar tera

It is this Udhaar (obligation/debt) that makes most of us non resident Indians to remain connected with the motherland. It is an unwritten social contract between  Maa and the Beta/Beti. Most of us, the emigrants do our best to fulfill that obligation, while some of us just don't succeed, caught up in our own web of life.

I have a dream, and my dream is shaped by my father's dream. I learned that from his attitude towards fellow Indians. He dreamt an India where every Indian was respected for who he or she was, as is. He lived that life - the most significant example was the way he treated the then "untouchables" during a period when they were not allowed inside your homes. We always had construction work going, and my mother would serve them tea and food in the same utensils that we used (funny to say this, but that was a no no then) despite the criticism from a few. They had given up on him. My father never treated any one less, nor my mother thought less of any one. I had a great example to follow. 

Every day, after I turned 60, I see more of my father in me with gratitude for influencing me to be prejudice free. Indeed, it is liberating. 

He believed in freedom, and he was one of the freedom fighters, and to what degree I don't really know, but we have a certificate that he was.

MY COMMITMENT TO PLURALISM




I am an Indian American, and take immense pride in the pluralistic ethos of India. 

Indeed, I have made a commitment to nurture those values, and share them with fellow humanity in my talks, write ups and media appearances.  

Let me be clear; everything is not hunky dory in India, she has deep scars and wounds that need healing, these wounds** if not treated, will continue to be a drain on nation's spiritual health.

At times, the frustrations can reach the tipping point leading into riots, massacres and Genocides, and in the process hurting every one.  No one goes scot free from the pain and suffering, everyone has to pay for the wrong doing, lack of which, the society decays from within.

Collectively, as Indian Americans, we contribute to the richness of America in the fields of medicine, science, engineering, biology, politics, religion, information technology and smart corporate management. However, the time has come for us to give fullness to our participation by contributing in social sciences.

As a social scientist, my contribution would be sharing my motherland's pluralistic heritage with my homeland as a gift to America.  By the way, India was one of the first three nations on the earth to recognize American independence in 1776; it was Tippu Sultan, the head of the state of Mysore (Karnataka) along with Morocco and France.

TWO DECADES OF RESEARCH ON PLURALISM

In the last twenty years, through Asian News Magazine (1993-2001), Asian News Radio (1996-2001), Desi TV (1996), Yahoogroups (2003 -now), and various blogs like Mike Ghouse for India, Sulekha (1999 - now) and several (30) sites for each topic, I have done extensive research on pluralism and our pluralistic heritage.

The Asian News Magazine featured the essence of every religion, and the multi-cultural aspect of India and its inclusiveness, the Asian News Radio featured weekly hour dedicated to presenting the essence of religious festivals so we can learn about each other. We also produced more than 500 hours of talk show radio on religion, every beautiful religion, Pundits, Pastors, Imams, Rabbis, Shamans and Religious clergy from each faith joined me daily to share the wisdom of his or her religion, indeed, Atheism and pluralism had its own slot.

There is not a public forum where I have not been inclusive. A few years ago, one of the business radio stations (AM 1360) in Dallas was doing a show about ‘giving’ during Christmas season. They invited a Rabbi and a Pastor and wanted me to fill in for Islam, and I did with a condition that I am allowed to acknowledge and mention charity in every faith including Hinduism, Baha'i, Sikhism, Jainism, Buddhism and other traditions.

For two years we conducted two sets of workshops called Understanding Religion, all the beautiful religions (Atheism was part of the learning). We had a Rabbi, Pastor, Pundit, Imam, Shaman and respective religious ministers joined in presenting a three hour workshop - on each faith. Funds permitting, I hope to recommence the workshops, and create a replicable model. The idea was to demystify the myths about each faith. Two of the most misunderstood faiths are Hinduism and Islam, and we cannot let people rot in mis-information, we have to do our share of the work in creating a better world. Of course, finding the truth is our own individual responsibility.

Each one of us is capable of standing up for others, when we do that; all of us would be safe. We cannot demand peace, when we are not peaceful within, we cannot ask others to be hateful, when we are full of it.

MEDIA PRESENCE


As President of the Foundation for Pluralism, I contribute an article a week to the Texas Faith column at Dallas Morning News for over three years now, and just about every piece weaves through several religions. The articles appear regularly at Huffington Post, and occasionally at Washington post. Heck, when I wrote a tribute about my late wife, father and mother, I found them reflecting the values of most religions, if not all.

The TV, Radio, Print, Web and Social Media has been good to me, giving me a strong national and local presence including Sean Hannity’s Show on Fox News (over 80 appearances), and many nationally syndicated Radio shows.

Over 2000 articles on the topic of Pluralism, Interfaith, Politics, India, Israel, Middle East, Islam, Human rights and conflict mitigation have been published. Major news papers in the United States and across the world, including Iran, Somalia, Sudan, Saudi Arabia, European and other Asian Nations have carried them. I have not checked if Timbuktu news papers have carried them as well.

The international forums including the Council for a Parliament of the World’s Religions in Melbourne, Australia; the Middle East Peace Initiative in Jerusalem; and the International Leadership Conference in Hawaii, Chicago and Washington have also provided me the platform to speak about Pluralism.

It is a blessing to have served as a commissioner for the City of Carrollton and president of many organizations including Home Owners Association, North Texas Cricket Association, and a board member of several non-profits such as the Dallas Peace Center.

No matter where I go, my identity is Indian.


INDIAN DEMOCRACY


We are the original Pluralistic Democracy in the world, and can serve as a model to nations where they are experiencing co-emergence of multiple religious people in work place, schools, dining, playground and different aspects of living. They all can look up to India about moving forward despite the difficulties, India's diverse population has successfully co-existed for centuries in relative harmony. Thanks to the founding fathers for embracing that tradition and opting for a Secular democracy upon Independence in 1947. Where else on the earth, can you have personal conflicts resolved through your own religious guidance? Hindus, Muslims, Christians, Sikhs, Zoroastrians, Buddhists, Jains and others have their personal laws to square with the personal and family issues as an option. America can benefit from such practices.

UNRESOLVED ISSUES

I am glad; we are a pluralistic democracy rather than an autocratic, monarchic or dictatorial system where critical issues take time to resolve through consensus, rather than imposition.  Because of the nature of our governance, we have piled up unresolved conflicts that will take time to heal. Among them are; Sikh Massacre, Babri Masjid-Ram Janam Bhoomi, Kashmiri Pundits, Gujarat Massacre, misogyny, mistreatment of Dalits, and discrimination against the minorities. There are other issues, but my focus is social issues.

We should not dump these issues onto the next generation, we are conquering the space, we can conquer our prejudices too, that is the greater Jihad (inner struggle) Lord Krishna and Prophet Muhammad had called for. The nation is moving forward despite the issues, and we need to take the initiative and bring closure to them in our life time. They will not go away by burying our heads in the sand.
Standing up for others

Standing up for others is the right thing to do, every human goes through a period of invincibility to vulnerability, if we don't stand up for those who are vulnerable, then who will stand up for us when we are vulnerable?

The idea of alms, charity, taking care of the elderly, weak, sick and the children is a common theme in every religious tradition. It is indeed the insurance for every one's well being. I cannot be at peace when others around me aren't, and hence it behooves me to take care of the ones who need assistance. 

It’s been my life time honor to stand up for everyone from Atheists to Zoroastrians and every one in between (www.StandingupforOthers.com). 

INCLUSIVE ATTITUDES ARE CULTIVATED

Our sense of responsibility is akin to wearing the seat belt. If you live in America, and don't wear the seat belt in the car while you drive, not only you feel guilty, but certainly uncomfortable. It was not the case before the seat belt was made mandatory for the driver and the front seat passenger. It is indeed a consciously learned behavior. I feel the same sense of discomfort, when I get to the podium and not mention or include different religions in the speech. My only fear is excluding others in the public square even by mistake.  To allay that fear; I have learned to start my speeches with Pluralism greetings and prayers that are inclusive of every one including my Atheist friends (Pluralism Speaker).

Thanks to my father, mother, and grandfather who lived their lives as an example inculcating Islamic pluralism in my brothers and the sister, like millions of Muslim parents whom you may have not met.  In my talks, I share small examples and incidents where small things do matter. We learned the Islamic version of Vasudhaiva Kutumbukum; the whole world is one family. 
Indeed, Pluralism flows in my veins, and that is respecting the otherness of others and accepting the God-given uniqueness of each one of the 7 billion of us.

BOLDLY CHANGING THE COURSE OF HISTORY

My father was a Mayor of the town of Yelahanka in the fifties, and we always had construction work at our apartments or remodeling at our historic house, originally owned by the founder of Bangalore, Hon. Kempe Gowda in the 16th century. My father was a maverick, and dared challenging the abusive but prevalent norms of the society, he had the Dalits (shameful word: Untouchables) work at our place, my mother would make them tea or give them food in the plates and cups we used, it was a big no-no in the society at that time, you ‘kept them' away from your house, just as it was for the Blacks in America then. I am proud of my father, and my mother for supporting him in breaking the uncouth norms. He was constantly called on to quit, and at times threatened, but the dare devil held on to his ground firmly and the town loved him dearly and gradually followed his example.

I saw humiliation in the eyes of men, women and children, who came to collect water from the public tap on each corner of the street, the upper caste person would wash the tap three times before he or she collected the water. It was difficult for me, and I played out my share of the drama and mumbling in protest. Despite the significant progress made, we have a long way to go in the housing discrimination, indeed, even in America we have ways to go, but we are all going forward.

As I am writing this, I grudgingly acknowledge that I have learned nothing new; my father did everything that I am doing now, Gee, a drop of tear rolls down my cheek in reverence to Mahatma Gandhi for becoming a catalyst in uplifting the down trodden and restoring their God-given dignity to them. I just have to pray for the Mahatma for saving the Indian souls by getting rid of guilt from our minds, by having us open our hearts and minds toward the fellow beings, just as MLK did in America. 

EARLY INFLUENCES OF PLURALISM


Early on in my life, even though I had chosen to be an atheist, and I stayed the course for the next thirty years, but never looked down on any faith like a few of my fanatic Atheist friends do. I have had the opportunity to know and learn about different faiths and sub-cultures. I went to Mahabodhi (Buddhist) Society on Thursdays, Mosque (Muslim) on Fridays, and Bhajan Mandir (Hindu) on Saturday nights. The Interaction with my Jain neighbors and friends, and my mother’s Zoroastrian friend was productive.

The Saturday afternoon discourse between the Shia Scholar and my Sunni maternal Grandfather and my father laid the foundation of civil dialogue for me. Then, I enjoyed the interaction with Sikhs, Adivasis, Tribals, Khandaris and Banjarans at our mill where we grounded their grain in to flour. The Sikhs were in the Air force and the Tribals were breaking the nearby hills into crushed stone manually, I felt connected with all of them, and did not feel a barrier between me and them.

In the first few years of my childhood I spent Christmas evenings with our neighbors, and I was also dressed up as Krishna with the Makkhan (butter) when I was a baby. In my college days, I had serious dialogue with my English Teacher Ramachandran, a Sai Baba devotee and my weaver friend Mohamed Fakhru, an Islamic scholar in his own right.

The only religious group I did not interact in India was the Jewish community, but learned about Eichmann, the killer of six million Jews, the book was in Urdu language, and my mother prevented me from reading, as she was concerned about her child’s well being, but it created a sense of incompleteness in me for not reading the forbidden book. The completeness to my life came when I organized the first Holocaust commemoration event in 2006 in Dallas. It was the first such event in history, by non-Jewish people. It is our moral duty to understand the atrocities we humans have inflicted upon each other and educate others to say no to such tragic events from even seeding.

I have spent a lot of time reading, I was always in the library and I enjoy going to the Library to this day. Some of my early influencers were Mahatma Gandhi, Jiddu Krishnamurthy, Maulana Abul Kalaam Azad, Swami Vivekananda, Allama Iqbal, Buddha, Abraham Kovoor, Dale Carnegie and a German Scholar who wrote about comparative religions.

It is a blessing to have seen Mahatma Gandhi twice in my dreams in the early 70’s with Bangalore University’s Vice Chancellor Narsimaiah, and the next time in early part of 2000. In both instances, all he said was, son you have work to do and patted on my back, and that has been my inspiration all along to commit to pluralism. It was Gandhi for me.

GENDER PLURALISM
 
We grew up with Gender equality, the four brothers and the sister were equals in every aspect of life. My father never treated my mother any less, he always consulted her and regretted when he did not. I would have been a farmer or a politician in India, had my mother not insisted, and my father listened to her, here I am today. The images we grew up with were of gender equality, treating men and women the same. The four of us brothers and our sister have all agreed to share the proceeds of the sale of the property of our parents equally. We never questioned it and never thought there could be difference in inheritance laws.

In the early sixties, we had our first woman mayor Mrs. Puttama (she had a little restaurant) in my town Yelahanka, and nearly twenty years later when I visited San Francisco, celebrations were on for electing the first woman mayor in America; Diane Feinstein! I said wow! 

COMMUNAL RIOTS

My father is my hero and opened the doors of wisdom to us. Pluralism indeed runs in my family. He taught us one of the biggest lessons of my life in social cohesiveness and dealing with extremism that I continue to reflect in my talks, acts and write ups.

During the communal riots in Jabalpur (India) in the early sixties, both Muslims and Hindus were killed in the mayhem, as it happens every time. I wish every father in India, America and elsewhere teaches this lesson to his kids. He was crystal clear on his take; He told us the "individuals" are responsible for the bloodshed and not the religions. If we get the guy who started the conflict and punish him for disturbing peace, rather than calling it a religious issue for the communities to jump in and aggravate it further, we would have saved many lives. He would emphasize that you cannot blame the intangible religion and expect justice; we must blame the individuals who caused it and punish them accordingly for disturbing the peace and thus bring a resolution to the conflict by serving justice. He said you cannot annihilate, kill, hang or beat the religion, then why bark at it?

WHAT IS PLURALISM?

Simply put, it is respecting the otherness of the other and accepting the uniqueness of each one of us. In cultural terms, it is recognizing your culture as a beautiful expression of life to you, as my own is to me. When it comes to food, it is appreciating the Rice you enjoy over the Naan I delight, or vice-versa. For Americans, it is medium rare stake versus the well done. In religious terms, it is learning to honor the way your worship or bow to the creator in gratitude, is as divine as my own.

OUR FUTURE IS PLURALISM
By the end of 2020, there will not be a major work place America or India and other places, where you will not find people of different faiths, cultures, ethnicities, races, nationalities and social backgrounds working, eating, playing, marrying, and doing things together.

We need to prepare ourselves for those eventualities to prevent possible conflicts and lay a good foundation for nurturing goodwill and effective functioning of the societies.  Exclusive communities will become a thing of the past. (Foundation for Pluralism, Pluralism Center)

Being a Muslim, I am deeply committed to nurturing the pluralistic values embedded in Islam (World Muslim congress). The role of a Muslim is to mitigate conflicts and nurture goodwill, most people get that, a few don’t, just as with any other religious group.

Pluralism is our future, and as a futurist, based on the trends, I foresee, that two generations from now, we would be comfortable in saying, my religion, culture or life style is one of the many choices, and further down the road, a significant number will proclaim that my way of life is not superior or inferior to any.

They will consider ‘claiming superiority’ would be sheer arrogance and religion (a major part of life to many) is believed to imbue humility that builds societies, communities and nations in creating that elusive kingdom of heaven where all of us can live  without apprehension or fear of the other.

WE ARE ONE NATION

We are one nation under God, indivisible with liberty and justice for all. We are represented by every race, nationality, ethnicity, language, culture and religion. We see God as one, none and many and in every form; male, female, genderless and non-existent, being and non-being, nameless and with innumerable names. Indeed, we must preserve the pluralistic heritage of America. 



WE ARE ONE NATION

We are one nation under God, indivisible with liberty and justice for all. We are represented by every race, nationality, ethnicity, language, culture and religion. We see God as one, none and many and in every form; male, female, genderless and non-existent, being and non-being, nameless and with innumerable names. Indeed, we must preserve the pluralistic heritage of America.


ONE INDIA
ADVANCING THE SOCIAL REPONSIBILITY


WE ARE INDIANS AND NOTHING BUT INDIAN



Patriotism should be defined in terms of what you do to uplift the hopes of people, in terms of education to all, jobs to as many as we can in each successive year, home for every human, and a better life style to every Indian.



Each one of us must do our share in building a cohesive India, where no Indian has to feel alienated, discriminated, apprehensive or fearful of the others.

Every Indian must be free to eat, drink, wear and believe whatever he or she is comfortable. Other than health and security, it should not matter what others do.

WHO ARE WE?

Our Motherland is represented by every race, nationality, ethnicity, language, culture and religion. We see God as one, none and many; and in every form; male, female, genderless and non-existent, being and non-being, nameless and with innumerable names.
Collectively, we are Adivasis, Atheists, Baha’is, Bos, Buddhists, Christians, Dalits, Hindus, Jains, Jews, Muslim, Scheduled casters, Sikhs, Scheduled Tribals, Zoroastrians and every possible grouping. We are Brown, Black, White, Yellow and green with envy, and yet we are one nation and one people and we need to continue to reinforce that oneness.

We are proud of our heritage - a multi-faith, multi-cultural, multi-regional and multi-linguistic society, where we have come to accept and respect every which way people have lived their lives. For over 5000 years, India has been a beacon of pluralism - it has embraced Islam, Christianity, Judaism, Baha’i and Zoroastrianism to include in the array of the indigenous religions; Hinduism, Jainism, Buddhism and Sikhism. 
We may want to consciously start thinking and acting as one people, one people within a nation and a community and one people globally. It’s like home when we are conflict free.  I do hope each one of us purges any bias towards the other, there is joy in being free from ill-will. Try to be free from it this day forward… free from anything that prevents you from being a part of the whole. 

Our combined philosophies believe in one world; Hinduism describes the world as Vasudhaiva Kutumbukum, the whole world is one family, the idea of Ek Onkar (one) in Sikhism, you are all created from the same couple as Qur’an puts it and Jesus embraced every one regardless of who any one is, and similar philosophies are grounded in all our religions. 

A few don't follow their own heritage and resort to thievery, loot, murder, terrorism, rioting, rapes, infanticide and other evils that destroy the fabric of the society,  but a majority of every group goes about their own way, living their life with struggles and ease and don't even bother others. We should build our nation upon the wants and desires of 99% of our population   


START NOW


From today, and every day from here forward, make a pledge to yourselves to talk in terms of Indians –and not Malayalee, Gujarati, Bengali, Marathi, Punjabi… or Hindu, Muslim, Sikh, Isaee. Don’t expect others to jump in to do what you do, give them the time and room to grow in to the idea of Indian. Some will not subscribe to it, so what, it is their freedom and choice, and lets respect that, and do our dharma.
India led the way to the freedom movement, since 1947 every country has been liberated from colonialism. Indian democracy is a shining example to the world, where the people have peacefully transferred the powers. Indians are inherently secular and economically capitalistic. They believe in "live-and-let-live" life style, which is the essence of capitalism.


Through the years we have expressed the highest degree of maturity on handling extreme situations; the more divergent opinions we hear, the larger our heart grows, the bigger our embrace would be and we can cushion more differences. Let’s continue to honor the concept that there is always another side to the story, as finding the truth is our own responsibility. 

FIRST STEP

With a belief that every Indian wants justice and demands a fair treatment of every one of the 1.1 billion Indians; rich or poor, connected or not, we must come to grips with the social and community life to create an exemplary India that will become a model nation in the world.

We have to figure out how to co-exist with least frictions. It is in your interests, my interest and every one's interest to have justice, which gives birth to sustainable peace and prosperity

We have to find solutions for people who go to the extremes; be them be Buddhist, Christian, Hindu, Jain, Muslim, Sikh, Zoroastrian or other, hoping they would recognize the God given space to each one of us and eventually see the benefits of co-existence.



 WHAT DO WE NEED TO DO?

We may want to consciously start thinking and acting as one people, one people within a nation and a community and one people globally. It's like home when we are conflict free.  I do hope each one of us purges any bias towards the other, there is joy in being free from ill-will. Try to be free from it this day forward… free from anything that prevents you from being a part of the parts or the whole. 

Our combined philosophies believe in one world ; Hinduism describes the world as Vasudhaiva Kutumbukum, the whole world is one family, the idea of Ek Onkar(one) in Sikhism, you are all created from the same couple as Qur’an puts it and Jesus embraced every one regardless of who any one is... similar philosophies are grounded in all our religions. 

Here is a proposal for the Government of India to consider.|


Every public office holder from the Peon to the President of India, and every one in between must take this pledge and live by it. Violation should disqualify him or her from holding the public office. Let it be monitored publicly.

INDIAN NATIONAL PLEDGE 



1. I pledge allegiance to the Flag of India, one nation under God, indivisible with liberty and justice for all.
 
2. I pledge that I will treat all religions with equal respect, equal access and equal treatment.

3. I pledge that I will oppose any act that treats any Indian less than me.

4. I Pledge that I will work for an India, where every individual can live with security and aspire for prosperity.

5. I pledge that I will protect, preserve and value every inch of India and every human soul in India and live up to my pledge

6. I pledge that all individuals would be treated on par.

This would be the first step towards ensuring a Just, peaceful and prosperous India that can sustain its progress and peace

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A few links referred to in the writing are:

  1. The Ghouse diary . www.TheGhouseDiary.com
  2. Curriculum Vitae - http://www.mikeghouse.net/MikeGhouse-CV-09192012.pdf
  3. My profile -  http://www.mikeghouse.net/Profile.asp
  4. Mike Ghouse for India - http://MikeGhouseforIndia.blogspot.com
  5. My Real name - http://theghousediary.blogspot.com/2010/01/my-name-is-mike-ghouse.html
  6. Pluralism Speaker - http://www.mikeghouse.net/InterfaithSpeaker_MikeGhouse.asp
  7. Muslim Speaker - http://mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
  8. Linked in profile -  http://www.linkedin.com/profile/view?id=3451402&trk=tab_pro
  9. Foundation for Pluralism - www.FoundationforPluralism.com
  10. World Muslim Congress - www.WorldMuslimCongress.com
  11. Quraan Conference - www.QuraanConference.com
  12. America together Foundation - www.AmericaTogetherFoundation.com
  13. Standing up for others - www.Standingupforothers.com
  14. Reflections Annual Holocaust and Genocides - www.HolocaustandGenocides.com
  15. Unity Day USA - www.UnitydayUSA.com 
  16. 30 Blogs - http://theghousediary.blogspot.com/2012/11/mike-ghouse-list-of-sites-and-blogs.html
  17. Video- Trailer Americans Together - https://www.youtube.com/watch?v=YMXsTo4VYh8
  18. Video- My story, Part I -  https://www.youtube.com/watch?v=mLiQeOo9oEs
  19. Video- My story, Part II - https://www.youtube.com/watch?v=mLiQeOo9oEs
  20. Video - My latest talk at Gurdwara - https://www.youtube.com/watch?v=vNxrf8fFU0I
  21. Video-  July4th Tippu Sultan - http://www.youtube.com/watch?v=AXNS365UEw4
  22. Video - Quraan Translation/Bhagvad Gita - http://www.youtube.com/watch?v=5ZOFLQSAOhA
  23. Video - Immigration Rally - https://www.youtube.com/watch?v=OrjU0KULv-Y
  24. Video- Pluralism Prayers - https://www.youtube.com/watch?v=8mc9D9guPMY
  25. Video- Pluralism greetings, Chicago - https://www.youtube.com/watch?v=Eo3a8wX6SXQ
  26. Video - There are over 200 links on the YouTube.
** There are many such issues, that no one has dared to bring a resolution, for example; the atrocities committed by some of the kings from the Mughal era have deeply wounded the psyche of our Population, Hindus among us are hurt and are subconsciously enslaved to the idea of getting even with Muslims, who have nothing to do with what those kings did, and Muslims on the other hand have not washed their hands completely off the Moghuls, as if they were our relatives.


The Sikh Genocide of 1984, The burning of 59 Hindus in Godhra, the Gujarat Genocide of Muslims, the abusive treatment of Dalits (the misclassified lower rung of the society), and the unchecked reservations system has boomeranged discriminating the well qualified because they are not classified in the lower rung. These will not go away, they simmer inside and act out in denying simple opportunties of life to another Indian. Shame on all of us, that we have not let a fellow Indian feel secure in the pursuit of his or her happiness. We should not let economic problems


Jai Hind







Mike Ghouse
 
Mike Ghouse is a
speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.