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Showing posts with label Ayodhya. Show all posts
Showing posts with label Ayodhya. Show all posts

Monday, August 13, 2018

Saffron terrorism on the prowl in India

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By Syed Ali Mujtaba,
The ugly face of Hindutva terrorism has once again come to limelight with the arrest of three persons in Maharashtra for conspiring to carry out “terror activities” in several of places of the state.
According to Anti-Terrorism Squad (ATS), it has recovered 22 items from the accused home in Pune. These include; 20 crude bombs, two gelatine sheets, a note on how to prepare bombs, one six-volt battery, a few loose wires, transistors, glue etc. The bombs recovered were all active and ready to be used.
It is apparent that the suspects were up to do something sinister because such a huge cache of dangerous items points that they were meant to launch a coordinated attack at several targets. The suspected targets could have been in Mumbai, Pune, Satara, Solapur and Nallasopara.
Muslim’s ‘Bakrid’ festival that falls on August 22, 2018, could have been the day of attack as that day animal sacrifice is being done as part religious obligation. This can be inferred because all those arrested in this case belong to one or other Hindu radical group.
Those arrested are Vaibhav Raut (40), Sharad Kasalkar (25). Raut is a sympathiser of the Hindu right wing organization Sanatan Sanstha. He is also a member of the Hindu Govansh Raksha Samiti and active in carrying out raids against beef traders for allegedly ferrying banned meat in the locality. Raut was under police watch and was arrested from his two-storey bungalow in Nallasopara along with another accused, Sharad Kasalkar.
The third accused, Sudhanwa Gondhalekar from Satara, is a member of the Shri Shivapratishthan Hindustan whose chief Sambhaji Bhide was booked by Pune Police in two criminal cases related to violence near Bhima Koregaon on January 1, 2018.
A note recovered from Sharad Kasalkar house mentions the procedure to make a bomb and also had the phone number of the third accused, Sudhanwa Gondhalekar. The ATS had found that the duo was in constant touch with each other and had the knowledge of handling explosive. They were also training other members to make bombs.
The ATS is also probing links between these three accused with the murders of Narendra Dabholkar, Govind Pansare and MM Kalburgi and Gauri Lankesh that took place in recent past. The ATS sources said; the three accused frequently visited Sanatan Sanstha offices, whose members are the prime suspects in some of these murders.
The origin of Hindu terror activity can be traced to the rise of Hindutva politics in India that fanged since 1990. The collective Hindutva masculinity manifested itself in the demolition of the Babari mosque in 1992. In its aftermath, the Mumbai communal riots that took place, was an organized terror act orchestrated by Hindu groups.
The foremost name among all such group is that of Bajrang Dal whose activist burnt alive, an Australian missionary, Graham Staines, along with his two young sons in Orissa in 1999. This heart rendering event is cited as early example of Saffron terror in India.
The post Godhra train tragedy that triggered communal riots in Gujarat in 2002 is another example of organized crime carried out by armed Hindutva cadre. A carnage of communal mayhem was launched on the helpless Muslims to show force and instil terror in their hearts.
Ever since Hindu terror is on rise in India. Sanatan Sanstha, Hindu Janajagruti Samiti, Hindu Yuva Sena, Abhinav Bharat, and Shri Shivapratishthan Hindustan are some of the Hindu terror outfits, whose names are surfacing regularly in the media.
They are operating from Maharashtra, Karnataka and Goa and their violent attacks are sheer terrorism. They are per-meditated, politically motivated, and carried out by non-state actors against unarmed civilians. Their targets are not the immediate victim but the larger community whom they want to terrorize.
In 2007, Abhinav Bharat, a Hindu fundamentalist group, was reported to have carried out twin blasts in the Samjhauta Express train killing sixty-eight people mostly Muslims.
In the same year, Ajmer blast took place outside the holy shrine of Sufi saint Moinuddin Chishti that killed many devotes and alleged to be the handiwork of Hindu terror group.
Again in 2007, the Mecca Masjid bomb blast took place in Hyderabad that killed 14 people. The prime suspect of this blast was Swami Aseemanand.
Then the Malegaon bomb blasts took place at a Muslim burial ground in 2008, killing 8 and injuring 80. An Army officer, Prasad Shrikant Purohit, Sadhvi Pragya Singh Thakur, Shiv Narayan Gopal Singh Kalsanghra and Shyam Bhawarlal Sahu were all accused in this case.
The Malegaon bomb blasts, Mecca Masjid blast, Samjhauta Express blast, Ajmer Dargah blast all have one thing in common; all were carried out by one or other Hindu terrorist group.
In more recent years, the name of Bhartiya Gau Raksha Dal (BGRD), a non-profit organization registered in 2012 is surfacing as a part of saffron terror group. In the name of protecting cows, the BGRD is ‘lynching’ Muslims and so far have killed 28 such people. Their operational base is in Haryana, Western UP and Rajasthan.
These inchoate images of changing India are a very alarming trend. Has anyone thought out where the saffron terrorism is taking India? The Hindutva terror modules on prowl are actually targeting India, and a section of its citizen. The consequence of such terror act is beyond anyone’s comprehension.
The violent acts by the Hindu terror groups is creating deep communal divide in the country. The failure of the government to bring to justice the perpetrators of such crime has emboldened the Hindutva terror outfits.
At the same time its backlash is casing huge unrest among the Muslim community. If this phenomenon goes unchecked, may surely alienate the Muslim youth and force them to turn to militancy, as we saw in post Ayodhya phase. It will see another round of Muslim terror crimes in India.
(Syed Ali Mujtaba is a journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com )

Thursday, March 8, 2018

Sri Sri Ravi Shankar in hot seat

Ravi Shankar in hot seat

Sri Sri Ravi Shankar has surprised me and the entire peace-loving community.  I was hoping he would encourage Indians to abide by the Supreme Court’s decision. Instead, he predicts riots between Hindus and Muslims would occur, what he forgets is that Indians have honored the previous Supreme Court Decision of dividing the land between Hindus and Muslims 2/3 and 1/3 – they may not have agreed, but respected the court decision, neither Muslims nor Hindus agitated. Even when the court nullified the Triple Talaq, Muslims respected the law of the land.

Sri Sri's intention is good, he wants peace and I am with him on that. However, he suggests that the Supreme court decision will not be acceptable to the public and riots will ensue in the likes of Syria and Iraq. I can see his concern, but an expression of that concern could have been said in a better language. He does not want conflict as I read him, but his words will fan the flames and provides justification for riots by Hindus or Muslims.

Three videos - I urge you to watch with an open mind. 



      Three Panelists, three different representation. For a good change, the three panelists are talking a lot of sense.  Narendra Sing Rana – BJP, Anshu Sethi – Congress, and Shahid Siddiqui – former Rajya Sabha Member. The TV anchor managed the debate well.   

https://www.youtube.com/watch?v=brkNwGBZEUM



Interview with Aaj Tak TV, here is another good journalist asking the right questions. She deserves all the accolades.   https://www.youtube.com/watch?v=zhofZTY0ekI



Aaj Tak TV – discussion - pure shouting Match! I cut it off half way through it
https://www.youtube.com/watch?v=Lcxk2woCRuE

Mike Ghouse

Sunday, January 7, 2018

Babri Demolition, 21 articles by the wire

21 Good articles are put together by the Wire at https://thewire.in/tag/the-babri-demolition/

The Babri Demolition
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The overwhelming majority of India’s Hindus have repeatedly shown that they are not willing to be swayed by anti-Muslim sentiments.

https://i1.wp.com/thewire.in/wp-content/uploads/2017/12/Screen-Shot-2017-12-12-at-6.11.17-PM.png?resize=300%2C200&ssl=1

The delay had prompted the Supreme Court in April 2017 to pass an extraordinary order to expedite the trial and deliver the judgment “within a period of two years”.

https://i1.wp.com/thewire.in/wp-content/uploads/2017/12/Screen-Shot-2017-12-12-at-5.07.38-PM.png?resize=300%2C200&ssl=1

Is it dharma to oust someone from their holy place?
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The period of VHP’s belligerent build-up to the Babri Masjid destruction saw the rise of a mainstream ‘kar sevak’ media which destroyed the very fundamentals of journalism by becoming an active participant in furthering intolerance.
https://i0.wp.com/thewire.in/wp-content/uploads/2016/12/babri-masjid-demolition-carousel.jpg?resize=300%2C200&ssl=1

It is the people of India who have to pick up the pieces and reclaim the inclusive pluralist traditions of this ancient diverse land.
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In studying the Sangh parivar for my film, I encountered the disciplined manner in which the December 6, 1992 operation was planned.
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The well-planned destruction of the Babri Masjid 25 years ago was a dress rehearsal for further acts of vandalism that are in store. No wonder the assault on witnesses like photographers and smashing of their cameras felt like a ‘blinding of the nation’.
Karsevaks at the Babri Masjid on December 6, 1992. Credit: Reuters

The police standing guard did not move from their place, as if they had been ordered to remain mute spectators.
https://i0.wp.com/thewire.in/wp-content/uploads/2017/12/TN-12.jpg?resize=300%2C200&ssl=1

Arfa Khanum Sherwani speaks to Venkitesh Ramakrishnan, senior associate editor of Frontline, and Ruchira Gupta, professor at New York University, who were both in Ayodhya on December 6, 1992.
https://i0.wp.com/thewire.in/wp-content/uploads/2017/04/Babri_PTI.png?resize=300%2C200&ssl=1

An excerpt from Krishna Jha and Dhirendra K. Jha’s Ayodhya – The Dark Night that uncovers the story of how the mosque had turned into a temple overnight.
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What is a nation worth if my friend is scared of returning home? What is a religion worth if it rejoices in the humiliation of another religion?
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To examine the diverse engagements of Muslim groups with postcolonial political realities, one has to give up the Babri Masjid-centric grand narrative of Islam in India.
Kar sewaks on top of Babri Masjid during its demolition on December 6, 1992. Credit: T. Narayan

The spiral of violence triggered by the Babri demolition reached new heights in the Bombay riots.
Panelists at the Press Club event. Credit: Shome Basu/The Wire

At an event organised by The Wire, journalists who reported on the Babri Masjid demolition 25 years ago talked about their experiences, from having their equipment broken to being sexually assaulted.
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“Though the riots are in the past, they have left a mark. People have moved on but after the series of mob lynchings, there is fear once again.”
https://i0.wp.com/thewire.in/wp-content/uploads/2017/12/babri-6-123.jpg?resize=300%2C200&ssl=1

As the news from Ayodhya throws a newsroom into turmoil, an editor uses his pen like a chisel. We reproduce here the much-acclaimed story Blue Pencil by N.S Madhavan, translated from Malayalam by the author himself.
Kar sewaks on top of Babri Masjid during its demolition on December 6, 1992. Credit: T. Narayan

In the Ayodhya riots that followed the Babri Masjid demolition, 18 Muslims were murdered, almost all their houses and shops were torched and destroyed.
Kar sevaks on top of Babri Masjid minutes before it was demolished by them on the December 6, 1992 in Ayodhya. Credit: T. Narayan

Jagan Nath Azad’s poems condemning the demolition of the mosque say that the event tore apart India’s secular culture, one shaped through centuries of assimilation.
https://i1.wp.com/thewire.in/wp-content/uploads/2017/12/Babri-Masjid-49-Lores-1.jpg?resize=300%2C200&ssl=1

It did nothing to hold to account the BJP leaders who gave false assurances to the court before the Ayodhya demolition.
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The Central Bureau of Investigation is deliberately prolonging the trial while the BJP does its best to use the Ayodhya dispute to once again stoke the flames of hatred.
Babri mosque. Credit: PTI/Files

The Babri Masjid was torn apart in broad daylight while the executive and judiciary watched, and those behind the demolition went on to be elected as the rulers of the country.


Thursday, December 7, 2017

Ayodhya - a good story from Ram Janambhoomi

This is a good story of communal harmony in Ayodhya, indeed, there are many such stories in a series of article on Ayodhya published at http://MikeGhouseforIndia.blogspot.com . We appreciate Dr. Frank Islam for taking the initiative to promote good stories to uplift people and put them on the pathway to cherish each other’s life.  We hope to open our offices in India soon to give a boost to the ideals of pluralism, i.e, respecting the otherness of other and accepting the God given uniqueness of each one of us.
Mike Ghouse
Center for Pluralism

‘There was never an iota of communal hatred in Ayodhya’


IANS|Economic Times
Updated: Dec 03, 2017, 12.32 PM IST
Courtesy Economic Times –
Locals, both Hindus and Muslims, say “outsiders” who came to Ayodhya in 1992 stirred trouble while locals were busy saving each other — irrespective of their religious faiths.
This is a town held sacred for its association with Hindu religious lore, which in latter days acquired the unflattering reputation of being a hotbed of Hindu-Muslim antagonism and religious-political conflict whose reverberations are felt both nationally and internationally. But what is little known, and may be even difficult to believe, is that Ayodhya has traditionally been known for its inter-faith harmony where it is not out of the ordinary for a Muslim tailor to stitch clothes for the idol of Ram or for a Hindu priest to help renovate an old mosque.
As  India approaches 25 years of the apocalyptic demolition of the 16th century  Babri Masjid on December 6, citizens of Ayodhya take pains to talk about their age-old heritage of cultural collaboration and free participation in inter-religious activities which has kept the secular fabric of the twin intact — despite the dragging temple-mosque politico-legal dispute over 2.7 acres of prime land whose ownership is contested by both Hindus and Muslims.
Locals, both Hindus and Muslims, say they were “outsiders” who came to Ayodhya in 1992 and stirred trouble while locals were busy saving each other — irrespective of their religious faiths — from the brunt of the riots that ensued. Out of the town’s total population of around 60,000, Muslims account for only six per cent. But they never felt any discrimination from Hindus, says Mohammed Chand Qaziana, priest at the Dargah of Sayyed Mohammad Ibrahim.
Qaziana said that the dargah was protected by local Hindus when the kar sevaks, or Hindu religious activists who came from outside the town, demolished the Babri mosque on December 6, 1992, on the ground that it was erected there by invading Mughal emperor Babar after razing a temple dedicated to Ram, the revered warrior-god of Hindus.
“This 900-year-old dargah has followers from the Hindu community as well, many of whom regularly pay a visit here. It is a symbol of our centuries-old harmonious existence. When it was attacked, our Hindu brothers formed a human shield around it and saved it,” Qaziana recalled to IANS.
Faizabad district, in which Ayodhya falls, has about 30 per cent Muslim population. Qaziana said there is an unannounced understanding among the people here not to fall prey to hate speeches of politicians and outsiders.
What makes communal harmony special here is the participation in inter-faith events and rituals — Muslims stitching clothes for Hindu deities, participating in Ramleela (religious theatre based on the life of Ram) or doing namaz (prayers) in Hindu religious places; and Hindus similarly contributing to mosque renovation or helping Muslim fellow townspeople in times of need.
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Echoing Qaziana’s views, Barfi Maharaj, who identifies himself as a Hindu social worker, said the Masjid was razed on December 6 by  Vishwa Hindu Parishad (VHP) hotheads and locals had no role in it.
“We were neither influenced by hate speeches nor did we participate in the demolition drive. It was VHP that brought outsiders to demolish the Masjid. How can people from the birthplace of Ram, who is known for his secular teachings, commit such a sinful act?” asked Barfi Maharaj.
Giving examples of inter-faith harmony in the town, he said that a mosque near Hanumangadhi in Ayodhya was being renovated by a Hindu mahant (priest) while a Muslim tailor had been stitching clothes for the idol of Ram that is installed in the makeshift temple at the disputed site of Babri Masjid.
Sadik Ali, alias Babu Khan, said he had stitched seven to eight sets of clothes for the Hindu gods so far. Sadik, who is said to be a stakeholder in the negotiations in the issue, called  Babri Masjid demolition “unfortunate” but said he had no problem in the construction of  Ram Mandir on the disputed land.
“We do have faith in Ram. We had offered namaz at Hanuman Gadhi. If Hindus want big temples for their beloved god, we do not have a problem. We just want a piece of land nearby for a mosque,” Ali said.
Mohammed Salim has been making ‘khadav’ (wooden sandal), which were traditionally used by sadhus and priests but are now largely used in temples.
Salim said his family had been selling khadavs since generations which are usually bought by temple priests. “I have never witnessed any tension between the two communities here. We depend on each other for our needs and we respect each other,” he said.
The mutual understanding and respect for Hindus and Muslims here — revealing to an outsider — figure prominently in the region as one talks to the locals who, irrespective of their religion, slammed political leaders for vitiating the issue in an attempt to get electoral mileage.
A local contractor, Shailendra Pandey, said the people of Ayodhya were hardly consulted on what has come to be known as the Mandir-Masjid issue and politicians used Ram and the temple issue for their personal gains.
“You go anywhere in the city and talk to anyone. You will not find an iota of communal hatred among them. The unholy politics by outsiders has given our city a negative image,” Pandey said.
Mohammed Naeem, who is the president of Naugaja Dargah, said politicians were now creating hurdles in the way of the temple construction.
“This town is a perfect example of religious harmony and secularism, thanks to its rich culture and history. Everyone would be happy if the contentious issue is resolved amicably. However, we feel the politicians have kept this issue pending for their selfish motives,” Naeem said.
Whatever be the difficulties and complexities in the Mandir-Masjid issue, there will not be any negative impact in the socio-religious fabric of the city, feel the people of Ayodhya, once the kingdom of Ram, known for being a model of good governance in that era.
(This feature is part of a special series that seeks to bring unique and extraordinary stories of ordinary people, groups and communities from across a diverse, plural and inclusive India, and has been made possible by a collaboration between IANS and the Frank Islam Foundation. Saurabh Katkurwar can be contacted at saurabh.k@ians.in)A