I have written quite a bit about Dr. Ambedkar, one of my Indian Heroes who gave us one of the best democratic constitutions in the world, with several similarities to the US Constitutions - Mike Ghouse
London house to become museum to Indian activist Dr. Ambedkar
Courtesy: The Guardian
Dr Bhimrao Ramji Ambedkar, one of founders of modern India and critic of caste system, lived in the house in Primrose Hill in 1921-22
A six-bedroom house in north London is set to become a museum to one of India’s most revered – but still controversial – campaigners and political figures after being bought for £3m-£4m by a provincial government in the south Asian country.
Dr Bhimrao Ramji Ambedkar, a politician, social activist and lawyer who drafted much of the Indian constitution, lived in the house in London’s Primrose Hill while a student at the London School of Economics in 1921 and 1922.
Ambedkar was a Dalit, or “untouchable”, from the lowest rank of the tenacious social hierarchy known as caste. However, he escaped poverty and discrimination to win scholarships to study economics at LSE and Columbia University, New York and to qualify as a barrister in London. A fierce critic of the caste system, he became India’s first law minister when the country won its independence in 1947. Ambedkar is still revered today by Dalits there and across the world.
The house will be turned into a museum and library, with rooms available for Dalits from India who are studying, like Ambedkar, at the LSE on two new scholarships. It will need up to £1m of refurbishment and conversion work if the sale goes through.
Arun Kumar, general secretary of the UK-based Federation of Ambedkarite and Buddhist Organisations, said: “It is a historical place. [Ambedkar] came to London and was exposed to an atmosphere of freedom and equality and went back to India building on everything he had seen and saying, ‘If in western countries there is equality, why not in India?’”
Ambedkar was born a Hindu but converted to Buddhism before he died in 1956, convinced that caste discrimination was intrinsic to his original faith. Remembered as one of the founders of modern India, his portrait hangs in many homes of India’s 200 million Dalits. “He is a hero to us, a saint, like our god,” said 38-year-old Radhika Kumar, a Dalit and a cleaner in Delhi.
Though some of the harsher aspects of the caste system have been moderated in recent decades, Dalits still suffer systematic discrimination. In some regions, particularly the poor northern states of Uttar Pradesh and Bihar, caste tensions can lead to violence. When a statue of Ambedkar in Punjab state was vandalised this weekend, roads were blocked by local Dalits in protest.
Ambedkar’s views on caste contrasted with those of Mahatma Gandhi, the revered independence leader whose statue was recently unveiled in Parliament Square. Gandhi condemned caste discrimination, but believed its causes were not religious and that parts of the caste system should be maintained.
The museum is being funded by the government of Maharashtra, the Indian state where Ambedkar’s family was from. Dalits are an important constituency in India and wooed by politicians. Next year is the 125th anniversary of his birth.
“This is a historical moment for us because it is not just a house but has the emotions of all Indians attached to it,” Rajkumar Badole, Maharashtra’s minister of social justice, said in London this year. Badole pledged too to fund an Ambedkar chair at the LSE and scholarships.
Supporters of the museum say it will have relevance in the UK, too. Research by the British government has found evidence of caste discrimination among Britons of Asian origin in the workplace and in schools. Legislation is due to be introduced this year to make caste discrimination an offence in Britain. “It is important to send a message here, too,” said Kumar.
HOME | ABOUT US | Speaker | Americans Together | Videos | www.CenterforPluralism.com | Please note that the blog posts include my own articles plus selected articles critical to India's cohesive functioning. My articles are exclusively published at www.TheGhouseDiary.com You can send an email to: MikeGhouseforIndia@gmail.com
Tuesday, June 16, 2015
Friday, June 12, 2015
Radicalism in Hinduism appears to compete with the ugliness of ISIS
Yogi Adityanath on stage asks Hindus to rape dead Muslim women by taking them out of graves.
You have to hear this guy out on YouTube. All I can say is for every Hindu ass, there is a Muslim, Christian, Jewish and Buddhist ass.
He is not an ordinary guy. Wiki, "Mahanth Yogi Adityanath (born Ajay Singh; 5 June 1972) is an Indian politician and a priest. He is a Bharatiya Janata Party (BJP) Member of Parliament who has represented Gorakhpur in the Lok Sabha (lower house of the Indian Parliament) since 1998. Adityanath is the Mahant or head priest of the Gorakhnath Mutt, aHindu temple in Gorakhpur, following the death of his spiritual "father," Mahant Avaidyanath in September 2014. He is also the founder of the Hindu Yuva Vahini, a social, cultural and nationalist group of youth who seek to provide rightist Hindu platform."
If we the moderates don't speak up, he will gather momentum and mess up India.
God save Modi from his Chumchas***, and I pray that he is aware of what is going on, if he does not speak up, his dream of being one of the best prime ministers of India will be shattered and sab ka sath sab ka vikas will become a pipe dream. Not good for India.
*** http://mikeghouseforindia.blogspot.com/2015/06/modis-bubble-and-chumcha-culture.html
Mike Ghouse is thinker, writer and a speaker committed to building cohesive societies,where no human has to live in apprehension of the others, and offers pluralistic solutions to issues of the day. All about him in 63 links at www.MikeGhouse.net
You have to hear this guy out on YouTube. All I can say is for every Hindu ass, there is a Muslim, Christian, Jewish and Buddhist ass.
He is not an ordinary guy. Wiki, "Mahanth Yogi Adityanath (born Ajay Singh; 5 June 1972) is an Indian politician and a priest. He is a Bharatiya Janata Party (BJP) Member of Parliament who has represented Gorakhpur in the Lok Sabha (lower house of the Indian Parliament) since 1998. Adityanath is the Mahant or head priest of the Gorakhnath Mutt, aHindu temple in Gorakhpur, following the death of his spiritual "father," Mahant Avaidyanath in September 2014. He is also the founder of the Hindu Yuva Vahini, a social, cultural and nationalist group of youth who seek to provide rightist Hindu platform."
If we the moderates don't speak up, he will gather momentum and mess up India.
God save Modi from his Chumchas***, and I pray that he is aware of what is going on, if he does not speak up, his dream of being one of the best prime ministers of India will be shattered and sab ka sath sab ka vikas will become a pipe dream. Not good for India.
*** http://mikeghouseforindia.blogspot.com/2015/06/modis-bubble-and-chumcha-culture.html
Mike Ghouse is thinker, writer and a speaker committed to building cohesive societies,where no human has to live in apprehension of the others, and offers pluralistic solutions to issues of the day. All about him in 63 links at www.MikeGhouse.net
Wednesday, June 10, 2015
Bystanders and vet save a pregnant cow hit by speeding car
Saving a pregnant Cow- Good Samaritans | | Mike Ghouse for India
http://mikeghouseforindia.blogspot.com/2015/06/bystanders-and-vet-save-pregnant-cow.html
Courtesy Bangalore Mirror
In thick of night, bystanders and vet in shining armour save pregnant cow hit by speeding car
Courtesy - Bangalore Mirror
http://mikeghouseforindia.blogspot.com/2015/06/bystanders-and-vet-save-pregnant-cow.html
Courtesy Bangalore Mirror
Good human stories are rarely reported,
but I am glad the Bangalore Mirror has taken that step. Stories like these
happen every day, even though they do not make it to the
main stream media, they make it in the social media. Social media reflects the
sentiments of the people. I am glad we have the Facebook, the blogs, twitter, yahoo groups and their likes.
This is a good positive thing that has emerged in our society, for people to actually stop and do something about it and not run way, even during the night. The other part of our culture that needs a change is for the individual to take the responsibility for accident and not run away, and for the public to hold off beating up on the guy.
The guys who hit and run are not cruel people, but people who are afraid of the cruelty that will be unleashed on them by the passersby. I recall a small incident where a motor cycle hit a goat and killed the poor animal in Byatrayanpura, near Bangalore. It took no time for the frustrated men from around to gather up and beat up this guy badly. The mistake he made was to stop and care for the animal.
This is a good positive thing that has emerged in our society, for people to actually stop and do something about it and not run way, even during the night. The other part of our culture that needs a change is for the individual to take the responsibility for accident and not run away, and for the public to hold off beating up on the guy.
The guys who hit and run are not cruel people, but people who are afraid of the cruelty that will be unleashed on them by the passersby. I recall a small incident where a motor cycle hit a goat and killed the poor animal in Byatrayanpura, near Bangalore. It took no time for the frustrated men from around to gather up and beat up this guy badly. The mistake he made was to stop and care for the animal.
![]() |
| Dr Abbas begins the meticulous process of suturing the cow’s wounds by the light of the mobile phones being held up by the crowd. |
If movies include small small (ha!)
scences, the society could be transformed over a period of time.
Mike Ghouse
www.MikeGhouse.net
Mike Ghouse
www.MikeGhouse.net
# # #
In thick of night, bystanders and vet in shining armour save pregnant cow hit by speeding car
Courtesy - Bangalore Mirror
By Prakruti PK, Bangalore Mirror
Bureau | Jun 8, 2015, 04.00 AM
IST
The
profusely-bleeding cow lay writhing in the middle of the road, but thanks to
passersby and a vet who performed emergency surgery in the middle of the road,
both mum and unborn baby are in stable condition
It was no
ordinary hit-and-run accident that jolted motorists and pedestrians on 2nd main
road near Jayamahal Extension, RT Nagar on Saturday night, because this was no
ordinary victim.
The
profusely bleeding pregnant cow with its right flank nearly torn off lay
writhing in the middle of the road after being rammed into by a speeding
car.
Had it
not been for the intervention of some selfless, compassionate passersby
including a veterinary surgeon - who performed an operation lasting two hours on
the animal in the middle of the road - the victim would not have made
it.
This is
the incredibly heart-warming story of a group of people who came together to
save a helpless animal that would otherwise have lost its life, and its calf, in
a road accident. Around 8.45 pm on Saturday, there was a smattering of vehicles
plying on Jayamahal Extension 2nd main road, along the mosque and the compound
of the burial grounds, when two cows were seen attempting to cross the
road.
All the
vehicles approaching from both sides slowed to a stop, except for one Tata
Indica. The driver of the car, who was speeding, reportedly tried to overtake
the animals sharply but rammed into the right hind flank of one of the cows.
Even while the animal screamed in pain, the callous driver sped away, but one of
the motorists began chasing him.
"My
friend and I were on our bike and had stopped to let the cows pass, when we saw
the car driver ram into the animal and escape. Looking at the gravely-injured
cow, I told my friend to call for help and raced after the driver of the car,
yelling for him to stop. He refused and continued speeding, but I didn't give
up. I had to ride the wrong way up a road and across the median to finally get
in front of his car and force him to brake. I shouted at him and managed to take
his driver's license and phone number before he jumped back in the vehicle and
sped away," said Vijay, who witnessed the accident.
Meanwhile, 27-year-old Rahul Chauhan, a freelance
programmer, was also driving by and stopped after noticing the traffic had
slowed to a crawl.
Chauhan
saw that a huge crowd had gathered around the cow, which was bleeding heavily
and had deep cuts along the right side of its body, with the skin hanging
off.
"A
traffic policeman who reached the spot around 9 pm called for medical help and
back up, but in vain. Fortunately, a veterinary doctor who was passing by with
his friend saw the cow and rushed to help. Though he did not have any medical
supplies, three BDS students from the crowd, Saurabh, Manas, and Vinay set off
on their bikes to get local anaesthesia and a sewing kit for the doctor to use,"
recalled Rahul, speaking to Bangalore Mirror.
Though
the road was pitch-dark with barely any streetlights, people from the crowd used
the lights from their mobile phones to help the doctor see, as he began a
procedure lasting nearly three hours on the wounded animal.
Another
onlooker, Syed Rasoul, ran into the Muslim burial ground nearby and returned
with a piece of cloth that he used as a makeshift rope to hobble the animal
whilst the surgery was being performed. Someone else brought a bucket of water
which they used to wash the cow's wounds and calm it down; and around 11 pm,
some senior traffic police personnel arrived along with members of animal
welfare organization Prani Daya Sangha in a pick-up truck, that they wanted to
use to transport the cow.
"It was
sheer coincidence that I happened to be passing by with my friend. I was
actually on my way to attend an emergency call for a pet cat in Shivajinagar
when we saw the crowd. It was as though God heard the cow's cries for help and
sent me there. We initially saw the left side of the animal, which was not
injured, but I got off the bike anyway to see if it needed to be given a
painkiller. That's when I saw the pool of blood around it and swung into
action," the veterinary doctor, Dr Mahmood Abbas, told Mirror.
Dr Abbas
is a practising veterinary surgeon who has been in government service for eight
of his 10 years as a vet, and is currently posted at the government clinic in
Jayanagar.
"At first
glance, I could tell the animal was pregnant, and it looked to be in bad shape.
It had lost about two litres of blood, but I was completely unprepared to attend
to it and didn't have my medical kit. I called and informed the owner of the cat
that I was going to be held up, and with the help of some other locals and
dental college students, procured some suture material and local anaesthesia to
stitch up the deep wounds. I did not want to risk using general anaesthesia as
it could have had adverse effects on the pregnant cow. Though she was in a lot
of pain, we used local anaesthesia and proceeded with the surgery," the vet
said.
![]() |
| Syed Rasoul, Dr Mahmood Abbas, and Dr Vijay Kumar who assisted with the surgery. |
Soon
after beginning the procedure, Dr Abbas realised he would need assistance and
immediately phoned his friend, Dr Vijay Kumar in Kaval Byrasandra, who rushed to
the spot to help. The operation went on for nearly three hours, and it was well
after midnight by the time the injured animal's wounds had been stitched, and
before it was gently loaded onto the back of the pick-up truck to be taken to
the shelter in Koramangala.
The vet
said its condition was stable and that it would receive intensive care for the
next five to seven days, along with being administered a course of antibiotics
to heal the deep gashes and ensure there was no maggot
infestation.
Meanwhile, the RT Nagar traffic police, whom the
public alleged were reluctant to file an FIR, finally caved and lodged a
complaint against the driver of the car, identified as Manjunath S, a resident
of Meenukunte. Sources said he also agreed to pay the costs incurred in treating
and rehabilitating the injured animal. Faith in humanity,
restored!
# #
#
A different kind of secularist
He is an amazing combination, he should be termed a pluralist rather than a secularist, he has weaved through many cultures. He was for Hindustani rather than Sanskritized Hindi or Persianized Urdu, indeed Hindustani is what is in currency in India even though we call it Hindi or Urdu. However, a language is simply a medium of communication and becomes one of the pillars of its own culture.
![]() |
| Mujeeb Rizvi (1934-2015) |
A
different kind of secularist
Mujeeb
Rizvi was a scholar-teacher who fought the pundits and the bigots
- See more
at: http://indianexpress.com/article/opinion/columns/a-different-kind-of-secularist/#sthash.9oMjMJ7S.dpuf
The passing
away of Professor Mujeeb Rizvi brings alive an old cliché that it is the passing
of an era. His personal and intellectual biography represents the journey of a
nation from its inception to its somewhat fraught maturity. Born and educated at
Allahabad, the crucible of nationalist politics in the pre-independence era, he
went on to study at the Aligarh Muslim University (AMU) before founding the
Hindi department at Jamia Millia Islamia, where he remained the presiding head
for nearly 30 years. His subject of study was medieval ‘Hindi’ poetry, a field
dominated by pundits, literally and metaphorically. His disputations with
punditry of all sorts, Hindu-Muslim, Urdu-Hindi, reflect an ethos and an era
that seems quite incredible from the vantage point of our more bigoted
times.
Born in the
Chail region of Allahabad, which was famous for Syeds as well as police
officers, he came to study at Allahabad in the 1940s, when independence and
partition were around the corner. After finishing high school and intermediate
there, he joined the famous university of the town a few years after
independence. He was lucky enough to witness a university at the peak of its
glory where the modern discipline of Indian history was being formed by pioneers
such as Tarachand, Noorul Hasan and Satish Chandra.
It was
while at university that he came under the influence and mentorship of the
famous Gandhian, Pandit Sunderlal. He spent many years as his political and
spiritual disciple. Rizvi joined Sunderlal’s peace mission to Telangana soon
after the communist uprising of 1948, and a mission to China. Besides being a
politician, Sunderlal was also a scholar. His two-volume tome, Bharat Mein
Angrezi Raj, a blistering attack on British rule in India, had been banned by
colonial authorities. He also wrote a succint polemic called How India Lost Her
Freedom. The scholarship of these books is second to no historian of the period,
but in addition they are informed by a moral indignation which parallels other
anti-colonial polemicists like Frantz Fanon and C.L.R. James. Like Mahatma
Gandhi and Sunderlal, all his life Rizvi struggled against the burden of
‘angreziyat without the angrez’ , which was to become the fate of independent
India.
Sunderlal
was against both Persianised Urdu and Sanskritised Hindi and argued in favor of
a simpler Hindustani, a la Gandhi, but sadly Hindustani lost out to Hindi by one
vote in the Constituent Assembly. Soon after, Rizvi had an encounter with
Purshottam Das Tandon, the right-wing Congress leader of
UP who taunted him as to why Muslims do not study Hindi. Smarting at the taunt
and desirous of bringing his political and personal life closer, Rizvi then went
on to study Hindi at the AMU. At that time the university was reeling under the
impact of Partition. Widely seen as the crucible for Pakistan, the stigma
against the university was strong. It had lost most of its teaching staff as
well as a majority of its students after 1947. The Muslim students who remained
were strongly pro Muslim League. In tow with the student wing of the Communist
party, of which he was never a formal member, Rizvi and his friends fought
bitter ideological wars, academically and politically, with right-wing elements
of both communities. Afterwards, he joined Jamia in Delhi.
Jamia
Millia Islamia was a highly important experiment in nationalist education.
Founded in 1920 at the peak of the Khilafat-Non Cooperation Movement, Jamia set
itself up against the crony and separatist politics of Aligarh. Inspired by
Gandhi and following his ideas on Basic Education, Jamia already had a sterling
record as a secular and nationalist education centre by the time Rizvi joined.
It demanded of its teachers more than educational instruction. It asked them to
be role models of service, for the students as well as the community around.
Jamia’s famous adult education program, with outreach extending to several
villages in that corner of South Delhi, remains distinguished in the country.
Teachers and students ate from the same mess, lived simply and practised ideas
of education that extended beyond class room teaching. Its famous vice
chancellors, Zakir Husain and Mohammad Mujeeb to name a few, and teachers,
articulated an academic, emotional and theological space for the Nationalist
Muslims, across the country, who badly needed this succor after the dark days of
Partition.
For his
PhD, Rizvi chose the apt theme of Jayasi’s Padmavat, a 16th century poetic epic,
in a genre called sufi premakhyans. For nearly five centuries, sufis of North
India had created epic poetic works which, while ostensibly replete with Hindu
religious terminology and deeply influenced by Sanskrit erotic conventions,
depicted the internal spiritual journey of a sufi. These poets extensively
translated passages from the Quran and from Persian masters to create a language
and a discourse without which the great Bhakti poets such as Tulsi or Kabir may
not have existed. Some of these works were even recited from mosques in medieval
India. Rizvi’s distinctive contributions to this field, including the wider
world of Bhakti poetry, was to show their great debt to Persian, in vocabulary
and in choice of themes. This is something that famous Indologists such as
George Grierson as well as Hindi scholars, mostly Brahmins, who dominated this
field of study had completely missed out leading to erroneous
conclusions.
Rizvi was a
dedicated teacher who preferred to spend time with his students rather than to
produce research papers to advance his academic career. The list of people who
benefited from his discourses cuts through many fields. Historians such as
Shahid Amin, Muzaffar Alam and Aditya Behl, Hindi writers such as Asghar Wajahat
and Abdul Bismillah are only a few names of the thousands who benefitted from
his learning and affection. Through the nearly 50 years he spent in and around
Jamia, he spent the longest fighting ‘the Mullahs’. One of his favorite
statements was to wonder why “God only spoke in Arabic to the Mullahs”. And he
did this from within the largely Muslim dominated landscape of Jamia, the
university as well as the locality. Yet, Rizvi’s secularism was not hollow of
religion. He found his secularism from deep within the practice of religion in
this country, from figures such as the Gujarati saint Mahamati Prannath, who
wanted to teach Aurangzeb the Quran!
Since the
time off Gandhi, intellectuals in India have come in broadly two forms, desi and
vilayati, English educated though they may all be. The desi ones know that all
wisdom does not come from the West. Rizvi was a desiintellectual par excellence.
Of all scholars and activists I have seen, perhaps thanks to his early training,
I found Rizvi occuping the most unique position. He was a Gandhian as well as a
leftist, a secularist as well as profoundly versed in religion, an agnostic who
was truly spiritual and a sufi who put humour before seriousness.
A scholar who
put praxis before pedantry, a devotee without any sectarianism, he embodied a
true sense of karuna. Not for him the humbug of seminars, publications,
conferences and self promotion. He sat in his place, engaged with the world, in
it yet not of it. He imparted affective, not bookish knowledge. He represented a
generation of intellectuals, secular Muslim nationalists, who occupied the most
precarious position in this nation, then and now, and, perhaps, because of it
came to stand for the best and the most exemplary that modern India has to
offer. We have lost an irreplaceable scholar of medieval India. But more than
that we have lost a life and a man, of modern India, that we may soon not know
how to mourn.
Baatein
Hamari Yaad Rahein Ab Baatein Na Aisi Suniyega/ Parhte Kisi ko Suniyega to Der
Talak Sar Dhuniyega (Remember our talk, for you will not hear it again/ You will
hit your head for long when you hear it recited)
The writer,
the son-in-law of Rizvi, is a Delhi-based dastango
Monday, June 8, 2015
Pakistani Hindus are a resilient minority too
Pakistani Hindus are a resilient minority too | MikeGhouseforIndia.blogspot.comhttp://mikeghouseforindia.blogspot.com/2015/06/pakistani-hindus-are-resilient-minority.html
It's a fascinating article about Pakistani Hindus, Sameer Arshad writes, "The likes of Karni do not fit into how Pakistani Hindus are perceived in India" and most Indians would nod yes to it. There is no doubt about the persecution, abductions and forcible conversions that are going in Pakistan; unfortunately the government has failed Pakistanis in protecting the rights of all citizens. Those thugs should not call themselves Muslims. Here is another story to it as well, that Sameer has painted it well. The Pakistani Muslims have hard time believing that Indian Muslims would not want to live in any other nation than India.
Both Nations are identical in nature; they are indeed copy cats in doing bad things. Nuclear power, minorities live in apprehension, honor killing/bride burning, forcible conversions/ ghar wapasi, church burning, both deny visa to each other, and the leaders on both sides don't have the balls to put their foot down. Then the right wing Hindus of India and right wing Muslims of Pakistan speak the same language. What we need to do is to speak up against the extremists, because the majority of all of us are good people, be it religious, nationalistic or whatever stick,
It's a fascinating article about Pakistani Hindus, Sameer Arshad writes, "The likes of Karni do not fit into how Pakistani Hindus are perceived in India" and most Indians would nod yes to it. There is no doubt about the persecution, abductions and forcible conversions that are going in Pakistan; unfortunately the government has failed Pakistanis in protecting the rights of all citizens. Those thugs should not call themselves Muslims. Here is another story to it as well, that Sameer has painted it well. The Pakistani Muslims have hard time believing that Indian Muslims would not want to live in any other nation than India.
Both Nations are identical in nature; they are indeed copy cats in doing bad things. Nuclear power, minorities live in apprehension, honor killing/bride burning, forcible conversions/ ghar wapasi, church burning, both deny visa to each other, and the leaders on both sides don't have the balls to put their foot down. Then the right wing Hindus of India and right wing Muslims of Pakistan speak the same language. What we need to do is to speak up against the extremists, because the majority of all of us are good people, be it religious, nationalistic or whatever stick,
Some 12 years ago, I spoke at Hare Krishna Temple in Dallas on the eve of Janamashtami, several Pakistani Hindu Americans came up and talked to me, and said that they could relate with me. And in Louisville, my second home, I spoke at length with Dr. Lohano and Dr. Bhimani - yes, I could relate with them; the story is same except role reversals. I am focused on initiating a course on Pluralism at this time, if not there is a need to study the Majority Minority relationships - no matter what religious cloak you wear, the behavior is identical. The responsibility to call ourselves a civil society falls on the majority in how they treat their minorities. No nation on the earth can be called completely civilized nation. May be we need to develop a civility index and measure nations.
I have appended three related articles below if you have the time.
Mike Ghouse
www.MikeGhouse.net
# # # #
Pakistani Hindus are a resilient minority too
Coutresy - Times of India
Disbelief swept social media when the scion of an influential Pakistani Hindu family, Karni Singh, married an Indian woman with much Rajput pomp in Jaipur last week. It was understandable as any mention of Pakistani Hindus conjures up images of a necessarily persecuted minority. Expressions like influential Pakistani Hindu groom as such naturally sound oxymoronic. How has been it possible for Karni’s family to maintain its status and influence? This was the question that baffled many. The likes of Karni do not fit into how Pakistani Hindus are perceived in India. It has a lot to do with the idea of India seen as an ideal one in contrast with flawed Pakistan and prompts a broad-brushed portrayal of Pakistani Hindus as essentially hounded. The depiction cloaks complicated issues of class and caste besides admirable resilience of many Hindus, who have excelled in varied fields despite odds.
Karni Singh’s family is one of many upper caste Hindus, who have made a mark in politics, judiciary, activism, sports and fashion. In fact, at least one Hindu business family is among the highest taxpayers in Pakistan along with two Parsi clans of hoteliers and winemakers. In politics, Karni’s family has excelled since partition when its patriarch and Hindu Sodha clan head Rana Arjun Singh stayed back in Pakistan. He was a Muslim League member, who ignored calls for joining the Congress. Arjun Singh’s son, Chander Singh, carried forward his legacy and went on to become a parliamentarian, a federal minister and founding member of liberal Pakistan People’s Party (PPP). Chander Singh enjoyed cross-border influence to the extent that he brokered the India-Pakistan thaw that facilitated then Prime Minister Atal Bihari Vajpayee’s historic Lahore trip in 1999.
Karni’s father, Rana Hameer Singh, now holds sway in Thar Desert region that has a large Hindu population as Sodha Rajput head. His family has maintained its status in the area over centuries despite many destabilising upheavals due to its unique legacy. Hameer’s forefather and Amarkot (now Umerkot) ruler Rana Prasad had given refuge to emperor Humayun and his pregnant wife after Sher Shah Suri ousted the Mughal emperor in 1540. The royal couple’s illustrious son, Akbar, was born in Amarkot two years later under Rana Prasad’s protection. Akbar would perhaps have never been able to reclaim his father’s empire and expand it had not it been for Rana Prasad’s help. The bond boosted Hindu-Muslim affinity in syncretic Sindh. It endured in places like Umerkot even after the horrible rupture in 1947 that convulsed large parts of the subcontinent. The syncretism was evident when Rana Hameer Singh was anointed his father’s successor in May 2010. A large number of Hindus and Muslims joined his grand coronation in a procession in Hindu-dominated Mithi town. Hameer Singh arrived at the venue to his coronation in a convoy of hundreds of vehicles as two girls performed aarti. Hameer Singh sat on a decorated chariot while Rajputs in traditional headgear lined the road amid Hindu chants as part of an 800-year-old coronation tradition.
Communist leader Sobho Gianchandani was antithesis of the Ranas and perhaps best embodied Hindu resilience in Pakistan. His death aged 94 in Larkana in December 2014 ended his seven decade struggle against the establishment, imperialism, dictatorship, unjust society and Sindh’s autonomy. Gianchandani, who belonged to a landed upper caste family as well, refused to leave Pakistan in 1947 even as he was repeatedly incarcerated after his Communist Party of Pakistan was proscribed six years later. His consciousness was shaped a decade earlier while he studied at Rabindranath Tagore’s Shantiniketan University. Gianchandani remained resolute as one of Pakistan’s best-known Marxists. He organised peasants and industrial workers. The mobilisation helped Zulfikar Ali Bhutto’s socialist PPP win the 1970 national election within two years of its formation. Pakistan’s slide began after General Zia-ul-Haq deposed Bhutto and had him hanged. The USSR’s invasion of Afghanistan eight months later made Zia the darling of the west as he colluded with it against the Soviets. Gianchandani was a leading voice of dissent against Zia-US alliance that abused religion, boosted fanaticism and began corroding the society in the 1980s. Despite his lifelong anti-establishment credentials, the government at least recognized Gianchandani’s contribution to literature when he became the first Sindhi to be awarded Pakistan Academy of Letter’s Award of Excellence in 2004.
Away from the uncertainty of activism in feudal, rural Sindh, designer Deepak Perwani remains Pakistan’s best-know fashion designer and most glamorous Hindu. He belongs to landed elite among Pakistani Hindus based mostly in Karachi and Hyderabad and remains enduring symbols of the country’s soft power. As the face of Pakistani fashion globally, the iconic fashion designer has been the originator of Islamic fashion festival, He was named Pakistan’s cultural ambassador to China and Malaysia a decade earlier. Deepak’s brother, Naveen Perwani, is among Pakistan’s best-known snooker players, who has represented the country globally and won medals at the Asian Games. But cricketer Danish Kaneria remains the country’s most successful Hindu sportsman. He became the country’s highest wicket-taking test spinner before match-fixing ended his promising career. Kaneria’s cousin, Anil Dalpat, too played for Pakistan in the 1980s.
Pakistani Hindus are predominantly traders, who have excelled in big businesses as well. Hindu-owned Chawla International (CI) is one of Pakistan’s biggest agricultural products company. It is among the largest suppliers of pesticides and owns Pakistan’s biggest rice mill. Businessman Bhagwan Das Chawla set up CI in December 1999 after excelling in family trade in tobacco, coal and beverages. Chawla’s main business before 1999 was octroi/tax collection nationally for the government with annual turnover of one billion.
Beyond business, Captain Danish earned the distinction of being the first Pakistani Hindu army officer when he was commissioned in 2006. Another officer Aneel Kumar has followed in his footsteps. Both belong to Sindh and joined the army despite family opposition. Danish has served in Wana in Pakistan’s tribal areas, where army soldier Ashok Kumar died fighting Taliban terrorists last year.
In judiciary, Rana Bhagwandas remains a role model thanks to his integrity. He went on to take the highest judicial post when he served as the first Hindu and third non-Muslim chief justice of Pakistan. He headed the country’s Federal Public Service Commission after his retirement. Bhagwandas is a regular visitor to Hindu mystic Neelu Bhagwan’s ashram in Uttar Pradesh and a follower of Sindh’s most-venerated saint Ishtadeva Uderolal Jhulelal or Darya Shah. The saint epitomises Sindh’s unique syncretic culture. Both Hindus and Muslims venerate mystics like Jhulelal, who are often known by different names among the two communities. A mosque and a temple exist in harmony on Jhulelal’s mausoleum complex near Sukkur in Sindh.
Sindh retains the semblance of its inclusive past as a result of the legacy of the mystics such as Jhulelal. It is home to all religious and ethnic communities. Over 90% Pakistani Hindus live in the province, where Hindus account for 49% of the population in Umerkot, 46% in Tharparkar and 33% in Mirpurkhas district. Their population varies from 8-19% elsewhere in Sindh. A majority of them belong to lower castes, who have not been beneficiaries of caste reform like in India. It is no coincidence that the Ranas, Gianchandhanis, Perwanis, Kanerias, Chawlas etc are all upper caste and largely shielded by vulnerabilities Dalits face particularly in rural Sindh. The plight of lower castes mirrors that of Muslim peasants reeling under the oppression of waderas (landlords), who dominate politics and have frustrated all attempts to carry out land reforms.
A minuscule minority of Goan Christians and Parsis like upper caste Hindus have excelled in virtually all fields purely because of their class. Goan Christian community in particular has given Pakistan some of its finest journalists, top ranking military officers, educationists, sportspeople, businessmen, musicians, jurists etc. Its affluence is in total contrast to Dalit Christian converts in Punjab, who continue to suffer discrimination like Hindu scheduled castes. A weak state and deep-rooted feudalism compounds their problems and make them softer targets of violence. Benefits of the quota systems in legislative bodies and jobs have not benefited lower castes as the state sees the Hindus as a monolith without taking yawning disparities between upper and scheduled castes into account. Reservations as such have been reduced to tokenism as upper castes exclusively benefit from them. Except Khatu Mal Jeewan, Kanji Ram and Poonjo Bheel, all other 21 Hindus lawmakers in Pakistan’s parliament and four provincial assemblies are upper caste. Pakistani activists have long complained 10% upper caste Hindus rule the majority 90% scheduled castes.
Quotas in jobs have not helped lower castes either at both federal and provincial levels as they are not exclusively entitled to them. Minorities on the whole irrespective of their varied conditions are entitled to five per cent job reservation in federal government services, including the Central Superior Services (equivalent of Indian Administrative Services) and provincial jobs in Punjab and Sindh. Smaller provinces Baluchistan and Khyber Pakhtunkhwa offer them three per cent job reservation. Quotas would remain meaningless as long as they are not implemented with greater sense of purpose that ends all forms of discrimination as well. Perhaps serious revision of text books that portray minorities as the other could be the first step in this direction. Pakistani state’s attempts to overhaul the country in the face of existential nihilistic Taliban threat would remain meaningless unless well-being and equality for minorities is not ensured. It is now or never for Pakistan to understand diversity is a strength that needs to be nurtured. The sooner it is realised, the better it would be for the state at crossroads and corroding from within courtesy Zia’s toxic legacy of exclusion dating back to the 1980s.
DISCLAIMER : Views expressed above are the author's own.

The Pakistani American Doctor's Organization Is a Model of Pluralism and Is Worthy of Emulating - http://www.huffingtonpost.com/mike-ghouse/the-pakistani-american-do_b_5323434.html#es_share_ended

Sameer Arshad is a chief copy editor with The Times of India. He primarily rewrites and edits news stories, but writing on Kashmir, human rights, minority affairs, Af-Pak, South and West Asia is his labour of love.
Related Articles:
Can a Muslim Indian become Prime Minister of India?
http://mikeghouseforindia.blogspot.com/2012/05/can-muslim-indian-become-prime-minister.html
http://mikeghouseforindia.blogspot.com/2012/05/can-muslim-indian-become-prime-minister.html
The Pakistani American Doctor's Organization Is a Model of Pluralism and Is Worthy of Emulating - http://www.huffingtonpost.com/mike-ghouse/the-pakistani-american-do_b_5323434.html#es_share_ended
Mithi, Pakistan - a Pluralism Town | Foundation for Pluralism
Saturday, June 6, 2015
Modi’s Bubble and the Chumcha Culture
Prime Minister Modi is making all the classic mistakes of a man sitting inside the bubble, oblivious of the chaos outside the thin veil of the bubble. The men who keep him in euphoric status are called “Chumchas” – the “Yes men” of India who will ultimately let their bosses fall from grace.
The Chamchas bring the downfall of the leaders and kingdoms. Way back in 1799 the two chamchas of Tipu Sultan Poornayya and Mir Sadiq were telling him everything is alright, but they weren’t. Girish Karnad writes in the dreams of Tipu Sultan that Tipu was aware of these men making deals with Lord Cornwallis behind his back, and that he was going to deal with them, alas he had done that.
George W Bush had his own reverend chumcha Cheney, who kept telling him, “Sir, everything is alright” and brought destruction to America and the world. Alas, God had gifted a brain to this dolt.
Prime Minister Indira Gandhi, has a much thicker bubble around her, she had no idea what was going on, the chamchas including Siddhartha Shankar Roy kept saying, “Madam, everything is going good, as you had wanted” and she almost turned India into the dictatorship through her emergency rule, I shudder at the thought of what would have happened to India – it would have spun us off the orbit of democracy. Thanks to the Journalists and the media persons who went to Jail to protect our freedom, and now we have many such heroes amidst us to protect us from Modi going the wrong way.
A powerful leader is the most dangerous person for a democracy, and a powerful media is a blessing to a democracy and guarding the rights of the people.
George Bush was a powerful leader, in the wake of 9/11; he frightened everyone including the gutless Senators, Congress persons and even the Journalists to question him. The destruction he brought upon us and upon Iraq, Afghanistan and the world could have been prevented, had the American Media asked the right questions.
Here comes Modi – a partial replica of George Bush. Bush ruined it by his frightening talk, and Modi is doing it by his silence. Both leaders were elected with huge mandate.
Shamefully, the Indian Media is flooded with the chumchas, who are ready to praise Lord Modi at every instance. Here is Jefferson’s wisdom for them, "The basis of our governments being the opinion of the people, the very first object should be to keep that right; and were it left to me to decide whether we should have a government without newspapers or newspapers without a government, I should not hesitate a moment to prefer the latter…." Thomas Jefferson.
A powerful leader is the most dangerous person for a democracy, and a powerful media is a blessing to a democracy and guarding the rights of the people.
George Bush was a powerful leader, in the wake of 9/11; he frightened everyone including the gutless Senators, Congress persons and even the Journalists to question him. The destruction he brought upon us and upon Iraq, Afghanistan and the world could have been prevented, had the American Media asked the right questions.
Here comes Modi – a partial replica of George Bush. Bush ruined it by his frightening talk, and Modi is doing it by his silence. Both leaders were elected with huge mandate.
Shamefully, the Indian Media is flooded with the chumchas, who are ready to praise Lord Modi at every instance. Here is Jefferson’s wisdom for them, "The basis of our governments being the opinion of the people, the very first object should be to keep that right; and were it left to me to decide whether we should have a government without newspapers or newspapers without a government, I should not hesitate a moment to prefer the latter…." Thomas Jefferson.
Describing the role of the press, George A. Krimsky, the former head of news for the Associated Press’ and co-author of Hold the Press, writes, “In the wake of America’s successful revolution, it was decided there should indeed be government, but only if it were accountable to the people. The people, in turn, could only hold the government accountable if they knew what it was doing and could intercede as necessary, using their ballot, for example. This role of public ‘watchdog’ was thus assumed by a citizen press, and as a consequence, the government in the United States has been kept out of the news business.” Indeed, a true journalist is someone who is not a chumcha of the government, and we the people should be skeptical of all the journalists who praise the government.
Modi lives in a bubble, there was a time he cried and was true to himself, shame on his chumchas, and he is not true to himself any more. His bubble is becoming translucent; he cannot see what is going on outside of it.
President Reagan advise to Modi would be, “Surround yourself with the best people you can find, delegate authority, and don't interfere as long as the policy you've decided upon is being carried out.” And he would add, “Trust but verify”. Ronald Reagan.
Indeed, his dream is being jeopardized by his own chumchas and may bring his downfall, if he skip the verify part.
Sab ka saath sab ka vikas – that is, working together brings prosperity to all. His administration is doing everything to compel people not to work together and ripping their liberties and hell bent on dividing India. They are telling what an Indian can eat or not eat, believe or not believe. The process of blatant discriminating against Muslims in employment and housing has begun, and on and on and on. Modi’s eerie silence on the issue is chilling, he is being told, and everything is alright sir. My hoon na!
Modi’s slogan, “We will build toilets and not temples” brought a lot of joy to the Indians. He is the first leader of independent India to even think and do something about it. But his men and women are hell bent on forcing religious conversions, vandalizing churches and pushing a pluralistic Hindu faith into becoming a violent religion.
Does he want this or is he being bullied into silence? Whatever it is, he needs to tear the bubble and reconnect with people and speak up. Indians are gutsy people and will bring him down as they did with the Almighty Indira Gandhi.
Skepticism is good and without which nothing good can come, and I understand the concerns people have. In 2014, I wrote, “I do connect with him now, and I will stick my neck out and say, things will get better under Modi Sarkar, good days are coming for every Indian regardless of his or her affiliation. “ I am withdrawing my neck now, until he comes out of the bubble and restores sanity and cohesiveness of India.
I thank Dr. Thomas A. Kodenkandath/Thommy, a Scientist by profession, and a cartoonist by hobby for drawing the Modi in Bubble cartoon precisely depicting the status of Mr. Modi. He is a graduate of Indian Institute of Technology-Madras (IIT-M) and is a recipient of several awards, including the Kerala State Lalithakala Academy Award for editorial cartooning
Modi lives in a bubble, there was a time he cried and was true to himself, shame on his chumchas, and he is not true to himself any more. His bubble is becoming translucent; he cannot see what is going on outside of it.
President Reagan advise to Modi would be, “Surround yourself with the best people you can find, delegate authority, and don't interfere as long as the policy you've decided upon is being carried out.” And he would add, “Trust but verify”. Ronald Reagan.
Indeed, his dream is being jeopardized by his own chumchas and may bring his downfall, if he skip the verify part.
Sab ka saath sab ka vikas – that is, working together brings prosperity to all. His administration is doing everything to compel people not to work together and ripping their liberties and hell bent on dividing India. They are telling what an Indian can eat or not eat, believe or not believe. The process of blatant discriminating against Muslims in employment and housing has begun, and on and on and on. Modi’s eerie silence on the issue is chilling, he is being told, and everything is alright sir. My hoon na!
Modi’s slogan, “We will build toilets and not temples” brought a lot of joy to the Indians. He is the first leader of independent India to even think and do something about it. But his men and women are hell bent on forcing religious conversions, vandalizing churches and pushing a pluralistic Hindu faith into becoming a violent religion.
Does he want this or is he being bullied into silence? Whatever it is, he needs to tear the bubble and reconnect with people and speak up. Indians are gutsy people and will bring him down as they did with the Almighty Indira Gandhi.
Skepticism is good and without which nothing good can come, and I understand the concerns people have. In 2014, I wrote, “I do connect with him now, and I will stick my neck out and say, things will get better under Modi Sarkar, good days are coming for every Indian regardless of his or her affiliation. “ I am withdrawing my neck now, until he comes out of the bubble and restores sanity and cohesiveness of India.
I thank Dr. Thomas A. Kodenkandath/Thommy, a Scientist by profession, and a cartoonist by hobby for drawing the Modi in Bubble cartoon precisely depicting the status of Mr. Modi. He is a graduate of Indian Institute of Technology-Madras (IIT-M) and is a recipient of several awards, including the Kerala State Lalithakala Academy Award for editorial cartooning
Thank you
mike
Mike Ghouse, Speaker
(214) 325-1916 text/talk
........................................................................................................
Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism,Islam, India, Israel-Palestine, Politics and other issues of the day. He is a human rights activist, and his book standing up for others will be out soon | He is producing a full feature film " Sacred" to be released on 9/11 and a documentary "Americans together" for a July 4 release. He is a frequent guest commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post. All about him is listed in 63 links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com - Mike is committed to building cohesive societies and offers pluralistic solutions on issues of the day
Thursday, June 4, 2015
I Always Thought I'd Return Home to India -- Until I Had a Daughter
INDIA IS NOT SAFE FOR WOMEN | MIKE GHOUSE FOR INDIA
http://mikeghouseforindia.blogspot.com/2015/06/i-always-thought-id-return-home-to.html
As a progressive Indian American, I am questioning the Indian attitudes, although I cannot generalize it, but I do know most of the active talkative Indians would hate her - they consider that she is shaming India. They rather hide our evilness than be truthful about our ugliness, they rather condemn a woman than condemn the rapist, they rather blame women than fix the men. Bravo Tanushree, we need more women write the truth, and when we start seeing the ugliness in us, we may take the steps to fix our misogynistic men.
There is one paragraph in this article that touched me, it is the idea of building a cohesive societies, and my fears over huge income and lifestyle disparities in India may lead to revolt and revolution, messing up every thing the rich have earned.
"I forgot how fragile and short-lived progress can be if it's not pervasive..... I had read about how in South Africa, post-apartheid, privileged whites had to live on guard all the time as there were mobs around ready to snatch what they had. I wish I could describe my country's behavior away with just this example. Yes, maybe it was some of this -- rising economic disparities and a sectional, segregated liberalization. But rape and violence against women in my country is not just have-nots against haves. It is have-nots against have-nots, haves against haves, men against women, and sometimes women against women."
Prime Minister Modi is not a strong leader when it comes to building social cohesion, he does not understand that we have to have a strong cohesive India to sustain the growth.
Mike Ghouse
MikeGhouseforIndia.blogspot.com
# # #
Courtesy Huffington Post

http://mikeghouseforindia.blogspot.com/2015/06/i-always-thought-id-return-home-to.html
As a progressive Indian American, I am questioning the Indian attitudes, although I cannot generalize it, but I do know most of the active talkative Indians would hate her - they consider that she is shaming India. They rather hide our evilness than be truthful about our ugliness, they rather condemn a woman than condemn the rapist, they rather blame women than fix the men. Bravo Tanushree, we need more women write the truth, and when we start seeing the ugliness in us, we may take the steps to fix our misogynistic men.
There is one paragraph in this article that touched me, it is the idea of building a cohesive societies, and my fears over huge income and lifestyle disparities in India may lead to revolt and revolution, messing up every thing the rich have earned.
"I forgot how fragile and short-lived progress can be if it's not pervasive..... I had read about how in South Africa, post-apartheid, privileged whites had to live on guard all the time as there were mobs around ready to snatch what they had. I wish I could describe my country's behavior away with just this example. Yes, maybe it was some of this -- rising economic disparities and a sectional, segregated liberalization. But rape and violence against women in my country is not just have-nots against haves. It is have-nots against have-nots, haves against haves, men against women, and sometimes women against women."
Prime Minister Modi is not a strong leader when it comes to building social cohesion, he does not understand that we have to have a strong cohesive India to sustain the growth.
Mike Ghouse
# # #
Courtesy Huffington Post

Tanushree GoshComment
When I moved to the United States 10 years ago, I was adamant that I would eventually return to India. I had heard that I wouldn't. That everyone says they will but few actually do. The conveniences of clean roads, bribery -free administrative offices, and judiciary and policing that works will be too much to give up. I refused to concede.
Over the years, as I learned more about the country I had immigrated to, in spite of the unbelievable personal growth it had allowed, I focused more on its shortfalls. Its shortfalls made me hopeful of my motherland's chances.
See, we believed growing up that the outside world is immune to the struggles we face. We are corrupt, unclean and unable to rise above our personal interests for greater good. The U.S. showed me that corruption can be bigger and masked in finer terms, such as the influencing of policies, or lobbying. Its struggle with race and social gaps were a little too familiar -- just change race to caste or region, which comforted me when I walked the unfamiliar clean streets. I started believing that India can overcome her challenges too, attaining the improved infrastructure and minimum standard of living for all.
This was well-timed with the 2004 boom and GDP growth India was seeing. On trips back home, I would see women (and men) working better jobs. There were better roads, and construction everywhere for flyovers and malls. The rampant unemployment stories of the eighties that were so familiar were replaced with stories of workplace woes at the IT offices and call centers. Still, those were better stories to hear, better problems to have.
Most striking to me were the women -- the roles I saw them now playing brought a smile to my lips even when I walked the streets with habitual caution. Seeing them in trousers everywhere, from retail to gas pumps, boosted my confidence. A deep seated despondency, well buried under my defiant pride of my heritage, began to fade.
Maybe now we will travel in crowded buses without having to worry about being touched. Without having to have something handy to cover our breasts or guard our bottoms from pinches.
Maybe parents will let girls stay out later. They won't be at disadvantage for jobs anymore because they needed to leave early, couldn't travel to fields, and other such numerous very valid restrictions.
And then, eventually, maybe my country will consider a female child to be of equal value.
I felt the stares, which I had grown so accustomed to ignoring, softening. They were getting used to seeing girls. They were accepting us as coexisting fellow citizens walking the same earth. My resolve to return strengthened.
--
In 2012, I became pregnant with our first child. I was told in the middle of my second trimester that I should consider postponing my upcoming trip to India. I had low-lying placenta, which could cause bleeding risk. But I couldn't. It was imperative to me to visit my motherland while I carried my child.
I wanted to be there, breathe the air, and touch the soil with my child inside me. I traveled to India with a nervous heart and swollen belly. I had a great trip -- food, smell, love, movies, songs, festivals, colors. There was one incident but no trip to India was without incidents. So this was nothing remarkable. Like all others it left me violated and uncomfortable, but like the others, this would be forgotten, too. I decided to concentrate instead on being able to have a successful trip. I had succeeded in carrying my baby to her country and back.
--
And then came December.
I watched the news on the Delhi gang rape incident. Initial coverage reported a young medical student brutalized for 40 minutes and left for dead. My interest changed to shock, anger and soon to fear.
She was not alone. She was not out late. She was where I was just a few weeks back, admiring the post-commonwealth games opulence of our capital. It was not a bad locality; these were not the times of the riots. Yet she was tortured in an unspeakable manner and left to die bleeding on the streets while people passed by. In the country of millions, very few had time to stop.
This wasn't the first case, I knew that very well. But often you walk by the mirror too fast, catching just a glimpse of yourself. And you are okay with what you see. But then you are suddenly forced to stop and take a hard look. I saw my country erupt in protest. They were saying this was the cataclysmic event the country needed. We had walked on eggshells for too long to not get hurt.
India was never a country known for being liberal or kind to its women. Every woman I know has gone through the "incidents" and have learnt to ignore them. Eve-teasing was long reduced to harmless fun thanks to our tinsel town, and reports on rape were obligatory for print news and had columns pre-reserved, but were always placed in the inside pages. Horrific violations or gang rapes happened, but during riots, political conflicts, or in remote villages.
India was never a country known for being liberal or kind to its women. Every woman I know has gone through the "incidents" and have learnt to ignore them. Eve-teasing was long reduced to harmless fun thanks to our tinsel town, and reports on rape were obligatory for print news and had columns pre-reserved, but were always placed in the inside pages. Horrific violations or gang rapes happened, but during riots, political conflicts, or in remote villages.
Maybe I was so blinded by my country's progress, visible in what was becoming more and more acceptable for women to wear, that I failed to see what was coming -- the mistakes of painting the walls before the bricks were cemented. I forgot how fragile and short-lived progress can be if it's not pervasive.
I had read about how in South Africa, post-apartheid, privileged whites had to live on guard all the time as there were mobs around ready to snatch what they had. I wish I could describe my country's behavior away with just this example. Yes, maybe it was some of this -- rising economic disparities and a sectional, segregated liberalization. But rape and violence against women in my country is not just have-nots against haves. It is have-nots against have-nots, haves against haves, men against women, and sometimes women against women.
It is a prolific phenomenon of teaching a lesson, whether by splashing acid or mutilating, parading naked, to the ones who need to be taught. The ones who have dared to defy, refuse or offend you. The ones who have dared to be there -- the wrong place at the wrong time.
My husband didn't want to talk about this, a behavior not uncommon for the "other" Indian men. Embarrassed, uncomfortable and helpless, they often choose to avoid this topic. But I, as a woman carrying a girl child, didn't have that option.
I found myself researching rape in India after December and I came across horrific events. I found myself Googling acid attacks. Link after link came up. According to one report, India had surpassed Bangladesh in the number of acid attacks.
A part of me started believing things would change now, especially after the protesters refused to budge. I got a call from my sister. She was going to be walking in a rally, as would be most of my friends back home. I thought it was good sign that rape cases were headline news, regardless of the motivation behind it, and that women were coming forward to report rapes.
I saw the other comments, too -- online and on news. Sneers, taunts and obscenities, from ignorant to disgusting. I chose to ignore them. This time was going to be different. We had reached the apocalypse -- only social re-birth could be possible going forward.
--

In March of 2013, with hope in my heart, I gave birth to my daughter.
Months passed. Reforms were announced. Fast-track courts, new anti-rape laws, sensitization of police, and talks, lots of talks, on raising our children right. Jyoti's offenders had been sentenced to death. Yet I could only remember a taunting comment from the defense attorney which wasn't talked about as much as his other unmentionable quotes.
He said, "People are talking of death sentence to set an example against rape. If deciding to hang them stop other rapists, even for next 24 hours, I will withdraw our appeal and petition to hang them myself."
I was afraid he was right. I knew there would be another. And then another. Five-year-old, then 75. Two years later, he had been proven right 93 times each day according to one report. The event had come and gone. We are waiting for another cataclysm.
--
At parties, while traveling, I await with fear for the question to come up. Are women safer in my country now? Is India really developing? Have things started to change? What about all those protests? Did the Nirbhaya case change India? I wish it had. But I know it hasn't.
I have run out of excuses for my country.
I had long been angry. Every time I was told that I need to be back sooner since I was a girl. When my brother, nine years younger, would be asked to walk me home. When my breasts were touched suddenly or an unmentionable comment was uttered into my ears by a stranger who had the confidence to stare into my shocked eyes and offer a grin in return.
I was taught to accept that these things happen. Women needed to be careful. But I looked at my daughter often in the dark hours of night and decided that I couldn't teach her to accept. Instead I have now accepted that I will never be moving back to my motherland.
I feel orphaned in many ways, but I have to be a parent to my daughter. Yes, she could be possibly be harmed here too -- shot in a school for example -- but I know in my heart she is safer in the United States.
The state of my motherland had made me crave a female child when we knew we would have only one. It was my rebellion. My female child is the reason I now choose to lose my motherland, 10 years after moving to the U.S.
You can read more about Tanu and contact her at thoughtsandrights.com
Follow Tanushree Ghosh on Twitter: www.twitter.com/thoughtsnrights
Subscribe to:
Posts (Atom)











